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6.
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Serving the True Guru, one finds one's own place within the self. ||1||
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6.
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To conquer the mind is the knowledge of the six Shaastras. The Divine Light of the Lord God is perfectly pervading. ||1||Pause||
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6.
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Excessive thirst for Maya makes people wear all sorts of religious robes. The pain of corruption destroys the body's peace. Sexual desire and anger steal the wealth of the self within. But by abandoning duality, one is emancipated through the Naam, the Name of the Lord. ||2||
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6.
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In the Lord's Praise and adoration is intuitive peace, poise and bliss. The Love of the Lord God is one's family and friends. He Himself is the Doer, and He Himself is the Forgiver. My body and mind belong to the Lord; my life is at His Command. ||3||
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6.
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Falsehood and corruption cause terrible suffering. All the religious robes and social classes look just like dust. Whoever is born, continues to come and go. O Nanak, only the Naam and the Lord's Command are eternal and everlasting. ||4||11||
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6.
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Aasaa, First Mehl: In the pool is the one incomparably beautiful lotus. It blossoms continually; its form is pure and fragrant. The swans pick up the bright jewels. They take on the essence of the All-powerful Lord of the Universe. ||1||
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6.
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Whoever is seen, is subject to birth and death. In the pool without water, the lotus is not seen. ||1||Pause||
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6.
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How rare are those who know and understand this secret. The Vedas continually speak of the three branches. One who merges into the knowledge of the Lord as absolute and related, serves the True Guru and obtains the supreme status. ||2||
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6.
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One who is imbued with the Love of the Lord and dwells continually upon Him is liberated. He is the king of kings, and blossoms forth continually. That one whom You preserve, by bestowing Your Mercy, O Lord, even the sinking stone - You float that one across. ||3||
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6.
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Your Light is pervading the three worlds; I know that You are permeating the three worlds. When my mind turned away from Maya, I came to dwell in my own home. Nanak falls at the feet of that person who immerses himself in the Lord's Love, and performs devotional worship night and day. ||4||12||
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6.
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Aasaa, First Mehl: Receiving the True Teachings from the Guru, arguments depart. But through excessive cleverness, one is only plastered with dirt. The filth of attachment is removed by the True Name of the Lord. By Guru's Grace, one remains lovingly attached to the Lord. ||1||
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6.
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He is the Presence Ever-present; offer your prayers to Him. Pain and pleasure are in the Hands of God, the True Creator. ||1||Pause||
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6.
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One who practices falsehood comes and goes. By speaking and talking, His limits cannot be found. Whatever one sees, is not understood. Without the Name, satisfaction does not enter into the mind. ||2||
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6.
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Whoever is born is afflicted by disease, tortured by the pain of egotism and Maya. They alone are saved, who are protected by God. Serving the True Guru, they drink in the Amrit, the Ambrosial Nectar. ||3||
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6.
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The unstable mind is restrained by tasting this Nectar. Serving the True Guru, one comes to cherish the Ambrosial Nectar of the Shabad. Through the True Word of the Shabad, the state of liberation is obtained. O Nanak, self-conceit is eradicated from within. ||4||13||
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6.
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Aasaa, First Mehl: Whatever He has done, has proved to be true. The True Guru bestows the Ambrosial Naam, the Name of the Lord. With the Naam in the heart, the mind is not separated from the Lord. Night and day, one dwells with the Beloved. ||1||
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6.
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O Lord, please keep me in the Protection of Your Sanctuary.
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