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6.
1
BE patient, says he, and [*216:4] longsuffering; so shalt thou have dominion over all wicked works, and shalt [*216:5] fulfil all righteousness.
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6.
2
For if thou shalt be patient, the Holy Spirit which dwelleth in thee shall be pure, and not be darkened by any evil spirit; but being full of joy shall be enlarged, and feast [*216:6] in the body in which it dwells, and [*216:7] serve the Lord with joy, and in great peace.
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6.
3
But if any [*216:8] anger shall overtake thee, presently the Holy Spirit which is in thee will be straightened and seek to depart from thee.
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6.
4
For he is choked by the evil spirit, and has not the [*216:9] liberty of [*216:10] serving the Lord as he would for he is grieved by [*216:11] anger. [*217:1] When, therefore, both these spirits dwell together, it is destructive to a man.
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6.
5
As if one should take a little wormwood, and put it into a vessel of honey, the whole honey would be spoiled; and a great quantity of honey is corrupted by a very little wormwood, and loses the sweetness of honey, and is no longer acceptable to its Lord because the whole honey is made bitter, and loses its use.
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6.
6
But if no wormwood be put into the honey, it is sweet and profitable to its Lord. Thus is forbearance sweeter than honey, and profitable to the Lord who dwelleth in it.
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6.
7
But anger is unprofitable. If therefore anger shall be mixed with forbearance, the soul is distressed, and its prayer is not profitable [*217:2] with God.
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6.
8
And I said unto him, Sir, I would know the sinfulness of anger, that I may keep myself from it. And he said unto me, Thou shalt know it; and if thou shalt not keep thyself from it, thou shalt lose thy hope with all thy house. Wherefore depart from it.
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6.
9
For I the [*217:3] messenger of righteousness am with thee; and all that depart from it, as many as shall repent with all their hearts, shall live unto God; and I will be with them, and will keep them all.
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6.
10
For all such as have repented have been justified by the most holy messenger, who is a minister of salvation.
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6.
11
And now, says he, hear the wickedness of anger; how evil and hurtful it is, and how it overthrows the servants of God; for it cannot [*217:4] hurt those that are full of faith because the [*217:5] power of God is with them; but it overthrows the doubtful, and those that are destitute of faith.
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6.
12
For as often as it sees [*217:6] such men, it casts itself into their hearts; and so a man or woman is in bitterness for nothing, for the things of life, or for sustenance, or for a vain word, if any should chance to fall in; or by reason of any friend, or for a debt, or for any other superfluous things of the like nature.
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6.
13
For these things are foolish, and superfluous, and vain to the servants of God. But equanimity is strong, and forcible; and of great power, and sitteth in great enlargement; is cheerful, rejoicing in peace; and glorifying God at all times [*217:7] with meekness.
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6.
14
And this long-suffering dwells with those that are full of faith. But anger is foolish, and light, and empty. Now bitterness is bred through folly; by bitterness, anger; by anger, fury. And this fury arising from so many evil principles, worketh a great and incurable sin.
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6.
15
For when all these things are in the same [*217:8] man in which the Holy Spirit dwells, the vessel cannot contain them, but runs over: and because the Spirit being tender cannot tarry with the evil one; it departs and dwells with him that is meek.
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6.
16
When, therefore, it is departed from the man in whom it dwelt; that man becomes destitute of the Holy Spirit, and is afterwards filled with wicked spirits, [*218:1] and is blinded with evil thoughts. Thus doth it happen to all angry men.
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6.
17
Wherefore depart thou from anger and put on equanimity, and resist wrath; so thou shalt be [*218:2] found with modesty and chastity by God. Take good heed therefore that thou neglect not this commandment.
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6.
18
For if thou shalt obey this command, then shalt thou also be able to observe the other commandments, which I shall command thee.
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6.
19
Wherefore strengthen thyself now in these commands, that thou mayest live unto God. And whosoever shall observe these commandments shall live unto God.
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6.
Footnotes ^218:3 Vid. Coteler. Annot. in loc. pp. 67, 68. Comp. Edit. Oxon. p. 61, Note a.
^218:4 Lat. Poenitentiam; it should rather be Abstinentiam; as in the Greek of Athanasius: as appears by the first Commandment, which is here referred to.
^218:5 Place, Lat. Posita sunt.
^218:6 Vid. Antioch. Hom. lxi. Comp. Orig. l. iii. De Princip. et in Luc. Hom. xxxv.
^219:1 Works. Gr. praxeun.
^219:2 Gr. pisteyseis, Lat. Credideris, Believe.
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6.
1
I COMMANDED thee, said he, in my first commandments, that thou shouldst keep faith and fear, and [*218:4] repentance. Yes, Sir, said I.
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6.
2
He continued: But now I will shew thee the virtues of these commands, that thou mayest know their effects; how they are [*218:5] prescribed alike to the just and unjust.
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6.
3
Do thou therefore believe the righteous, but give no credit to the unrighteous. For righteousness keepeth the right way, but unrighteousness the wicked way.
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6.
4
Do thou therefore keep the right way, and leave that which is evil. For the evil way has not a good end, but hath many stumbling-blocks; it is rugged and full of thorns, and leads to destruction; and it is hurtful to all such as walk in it.
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6.
5
But they who go in the right way, walk with evenness, and without offence; because it is not rough nor thorny.
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6.
6
Thou seest therefore how it is best to walk in this way. Thou shalt therefore go, says he, and all others, as many as believe in God with all their heart, shall o through it.
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6.
7
And now, says he; [*218:6] understand first of all what belongs to faith. There are two angels with man; one of righteousness, the other of iniquity.
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6.
8
And I said unto him: Sir, how shall I know that there are two such angels with man? Hear says he, and understand.
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6.
9
The angel of righteousness, is mild and modest, and gentle, and quiet. When therefore, he gets into thy heart, immediately he talks with thee of righteousness, of modesty, of chastity, of bountifulness, of forgiveness, of charity, and piety.
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6.
10
When all these things come into thy heart, know then that the angel of righteousness is with thee. Wherefore hearken to this angel and to his works.
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6.
11
Learn also the works of the angel of iniquity. He is first of all bitter, and angry, and foolish; and his works are pernicious, and overthrow the servants of God.When therefore these things come into thy heart; thou shalt know by his works, that this is the angel of .
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6.
12
And I said unto him, Sir, how shall I understand these things? Hear says he, and understand. When anger overtakes thee, or bitterness, know that he is in thee:
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6.
13
As also, when the desire of many [*219:1] things, and of the best meats and of drunkenness; when the love of what belongs to others, pride, and much speaking and ambition, and the like things, come upon thee.
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6.
14
When therefore these things arise in thy heart, know that the angel of iniquity is with thee. Seeing therefore thou knowest his works, depart from them all, and give no credit to him: because his works are evil, and become not the servants of God.
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6.
15
Here therefore thou hast the works of both these angels. Understand now and believe the angel of righteousness, because his instruction is good.
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6.
16
For let a man be never so happy; yet if the thoughts of the other angel arise in his heart, that man or woman must needs sin.
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6.
17
But let man or woman be never so wicked, if the works of the angel of righteousness come into his heart, that man or woman must needs do some good.
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6.
18
Thou seest therefore how it is good to follow the angel of righteousness. If therefore thou shall follow him, and [*219:2] submit to his works, thou shalt live unto God. And as many as shall submit to his work, shall live also unto God.
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