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9.
1
Et præteriens Jesus vidit hominem cæcum a nativitate :
- Jésus vit, en passant, un homme aveugle de naissance. (Ⅱ) - And as Jesus passed by, he saw a man which was blind from his birth. (Ⅲ) - Καὶ παράγων εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς. (Ⅳ)
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9.
2
et interrogaverunt eum discipuli ejus : Rabbi, quis peccavit, hic, aut parentes ejus, ut cæcus nasceretur ?
- Ses disciples lui firent cette question: Rabbi, qui a péché, cet homme ou ses parents, pour qu'il soit né aveugle? (Ⅱ) - And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? (Ⅲ) - καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες· Ῥαββί, τίς ἥμαρτεν, οὗτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ; (Ⅳ)
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9.
3
Respondit Jesus : Neque hic peccavit, neque parentes ejus : sed ut manifestentur opera Dei in illo.
- Jésus répondit: Ce n'est pas que lui ou ses parents aient péché; mais c'est afin que les oeuvres de Dieu soient manifestées en lui. (Ⅱ) - Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. (Ⅲ) - ἀπεκρίθη Ἰησοῦς· Οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ, ἀλλ’ ἵνα φανερωθῇ τὰ ἔργα τοῦ θεοῦ ἐν αὐτῷ. (Ⅳ)
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9.
4
Me oportet operari opera ejus qui misit me, donec dies est : venit nox, quando nemo potest operari :
- Il faut que je fasse, tandis qu'il est jour, les oeuvres de celui qui m'a envoyé; la nuit vient, où personne ne peut travailler. (Ⅱ) - I must work the works of him that sent me, while it is day: the night cometh, when no man can work. (Ⅲ) - ⸀ἡμᾶς δεῖ ἐργάζεσθαι τὰ ἔργα τοῦ πέμψαντός με ἕως ἡμέρα ἐστίν· ἔρχεται νὺξ ὅτε οὐδεὶς δύναται ἐργάζεσθαι. (Ⅳ)
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9.
5
quamdiu sum in mundo, lux sum mundi.
- Pendant que je suis dans le monde, je suis la lumière du monde. (Ⅱ) - As long as I am in the world, I am the light of the world. (Ⅲ) - ὅταν ἐν τῷ κόσμῳ ὦ, φῶς εἰμι τοῦ κόσμου. (Ⅳ)
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9.
6
Hæc cum dixisset, exspuit in terram, et fecit lutum ex sputo, et linivit lutum super oculos ejus,
- Après avoir dit cela, il cracha à terre, et fit de la boue avec sa salive. Puis il appliqua cette boue sur les yeux de l'aveugle, (Ⅱ) - When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, (Ⅲ) - ταῦτα εἰπὼν ἔπτυσεν χαμαὶ καὶ ἐποίησεν πηλὸν ἐκ τοῦ πτύσματος, καὶ ⸀ἐπέχρισεν ⸀αὐτοῦ τὸν πηλὸν ἐπὶ τοὺς ⸀ὀφθαλμούς, (Ⅳ)
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9.
7
et dixit ei : Vade, lava in natatoria Siloë (quod interpretatur Missus). Abiit ergo, et lavit, et venit videns.
- et lui dit: Va, et lave-toi au réservoir de Siloé (nom qui signifie envoyé). Il y alla, se lava, et s'en retourna voyant clair. (Ⅱ) - And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing. (Ⅲ) - καὶ εἶπεν αὐτῷ· Ὕπαγε νίψαι εἰς τὴν κολυμβήθραν τοῦ Σιλωάμ (ὃ ἑρμηνεύεται Ἀπεσταλμένος). ἀπῆλθεν οὖν καὶ ἐνίψατο, καὶ ἦλθεν βλέπων. (Ⅳ)
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9.
8
Itaque vicini, et qui viderant eum prius quia mendicus erat, dicebant : Nonne hic est qui sedebat, et mendicabat ? Alii dicebant : Quia hic est.
- Ses voisins et ceux qui auparavant l'avaient connu comme un mendiant disaient: N'est-ce pas là celui qui se tenait assis et qui mendiait? (Ⅱ) - The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged? (Ⅲ) - οἱ οὖν γείτονες καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι ⸀προσαίτης ἦν ἔλεγον· Οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν; (Ⅳ)
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9.
9
Alii autem : Nequaquam, sed similis est ei. Ille vero dicebat : Quia ego sum.
- Les uns disaient: C'est lui. D'autres disaient: Non, mais il lui ressemble. Et lui-même disait: C'est moi. (Ⅱ) - Some said, This is he: others said, He is like him: but he said, I am he. (Ⅲ) - ἄλλοι ἔλεγον ὅτι Οὗτός ἐστιν· ἄλλοι ⸂ἔλεγον· Οὐχί, ἀλλὰ⸃ ὅμοιος αὐτῷ ἐστιν. ἐκεῖνος ἔλεγεν ὅτι Ἐγώ εἰμι. (Ⅳ)
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9.
10
Dicebant ergo ei : Quomodo aperti sunt tibi oculi ?
- Ils lui dirent donc: Comment tes yeux ont-ils été ouverts? (Ⅱ) - Therefore said they unto him, How were thine eyes opened? (Ⅲ) - ἔλεγον οὖν αὐτῷ· ⸀Πῶς ἠνεῴχθησάν σου οἱ ὀφθαλμοί; (Ⅳ)
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9.
11
Respondit : Ille homo qui dicitur Jesus, lutum fecit : et unxit oculos meos, et dixit mihi : Vade ad natatoria Siloë, et lava. Et abii, et lavi, et video.
- Il répondit: L'Homme qu'on appelle Jésus a fait de la boue, a oint mes yeux, et m'a dit: Va au réservoir de Siloé, et lave-toi. J'y suis allé, je me suis lavé, et j'ai recouvré la vue. (Ⅱ) - He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight. (Ⅲ) - ἀπεκρίθη ⸀ἐκεῖνος· ⸂Ὁ ἄνθρωπος ὁ⸃ λεγόμενος Ἰησοῦς πηλὸν ἐποίησεν καὶ ἐπέχρισέν μου τοὺς ὀφθαλμοὺς καὶ εἶπέν μοι ⸀ὅτι Ὕπαγε εἰς ⸀τὸν Σιλωὰμ καὶ νίψαι· ἀπελθὼν ⸀οὖν καὶ νιψάμενος ἀνέβλεψα. (Ⅳ)
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9.
12
Et dixerunt ei : Ubi est ille ? Ait : Nescio.\
- Ils lui dirent: Où est cet homme? Il répondit: Je ne sais. (Ⅱ) - Then said they unto him, Where is he? He said, I know not. (Ⅲ) - ⸂καὶ εἶπαν⸃ αὐτῷ· Ποῦ ἐστιν ἐκεῖνος; λέγει· Οὐκ οἶδα. (Ⅳ)
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9.
13
Adducunt eum ad pharisæos, qui cæcus fuerat.
- Ils menèrent vers les pharisiens celui qui avait été aveugle. (Ⅱ) - They brought to the Pharisees him that aforetime was blind. (Ⅲ) - Ἄγουσιν αὐτὸν πρὸς τοὺς Φαρισαίους τόν ποτε τυφλόν. (Ⅳ)
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9.
14
Erat autem sabbatum quando lutum fecit Jesus, et aperuit oculos ejus.
- Or, c'était un jour de sabbat que Jésus avait fait de la boue, et lui avait ouvert les yeux. (Ⅱ) - And it was the sabbath day when Jesus made the clay, and opened his eyes. (Ⅲ) - ἦν δὲ σάββατον ⸂ἐν ᾗ ἡμέρᾳ⸃ τὸν πηλὸν ἐποίησεν ὁ Ἰησοῦς καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς. (Ⅳ)
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9.
15
Iterum ergo interrogabant eum pharisæi quomodo vidisset. Ille autem dixit eis : Lutum mihi posuit super oculos, et lavi, et video.
- De nouveau, les pharisiens aussi lui demandèrent comment il avait recouvré la vue. Et il leur dit: Il a appliqué de la boue sur mes yeux, je me suis lavé, et je vois. (Ⅱ) - Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see. (Ⅲ) - πάλιν οὖν ἠρώτων αὐτὸν καὶ οἱ Φαρισαῖοι πῶς ἀνέβλεψεν. ὁ δὲ εἶπεν αὐτοῖς· Πηλὸν ἐπέθηκέν μου ἐπὶ τοὺς ὀφθαλμούς, καὶ ἐνιψάμην, καὶ βλέπω. (Ⅳ)
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9.
16
Dicebant ergo ex pharisæis quidam : Non est hic homo a Deo, qui sabbatum non custodit. Alii autem dicebant : Quomodo potest homo peccator hæc signa facere ? Et schisma erat inter eos.
- Sur quoi quelques-uns des pharisiens dirent: Cet homme ne vient pas de Dieu, car il n'observe pas le sabbat. D'autres dirent: Comment un homme pécheur peut-il faire de tels miracles? (Ⅱ) - Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them. (Ⅲ) - ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές· ⸂Οὐκ ἔστιν οὗτος παρὰ θεοῦ ὁ ἄνθρωπος⸃, ὅτι τὸ σάββατον οὐ τηρεῖ. ⸀ἄλλοι ἔλεγον· Πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; καὶ σχίσμα ἦν ἐν αὐτοῖς. (Ⅳ)
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9.
17
Dicunt ergo cæco iterum : Tu quid dicis de illo qui aperuit oculos tuos ? Ille autem dixit : Quia propheta est.
- Et il y eut division parmi eux. Ils dirent encore à l'aveugle: Toi, que dis-tu de lui, sur ce qu'il t'a ouvert les yeux? Il répondit: C'est un prophète. (Ⅱ) - They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet. (Ⅲ) - λέγουσιν ⸀οὖν τῷ τυφλῷ πάλιν· ⸂Τί σὺ⸃ λέγεις περὶ αὐτοῦ, ὅτι ἠνέῳξέν σου τοὺς ὀφθαλμούς; ὁ δὲ εἶπεν ὅτι Προφήτης ἐστίν. (Ⅳ)
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9.
18
Non crediderunt ergo Judæi de illo, quia cæcus fuisset et vidisset, donec vocaverunt parentes ejus, qui viderat :
- Les Juifs ne crurent point qu'il eût été aveugle et qu'il eût recouvré la vue jusqu'à ce qu'ils eussent fait venir ses parents. (Ⅱ) - But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight. (Ⅲ) - Οὐκ ἐπίστευσαν οὖν οἱ Ἰουδαῖοι περὶ αὐτοῦ ὅτι ⸂ἦν τυφλὸς⸃ καὶ ἀνέβλεψεν, ἕως ὅτου ἐφώνησαν τοὺς γονεῖς αὐτοῦ ⸂τοῦ ἀναβλέψαντος⸃ (Ⅳ)
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9.
19
et interrogaverunt eos, dicentes : Hic est filius vester, quem vos dicitis quia cæcus natus est ? quomodo ergo nunc videt ?
- Et ils les interrogèrent, disant: Est-ce là votre fils, que vous dites être né aveugle? Comment donc voit-il maintenant? (Ⅱ) - And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see? (Ⅲ) - καὶ ἠρώτησαν αὐτοὺς λέγοντες· Οὗτός ἐστιν ὁ υἱὸς ὑμῶν, ὃν ὑμεῖς λέγετε ὅτι τυφλὸς ἐγεννήθη; πῶς οὖν ⸂βλέπει ἄρτι⸃; (Ⅳ)
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9.
20
Responderunt eis parentes ejus, et dixerunt : Scimus quia hic est filius noster, et quia cæcus natus est :
- Ses parents répondirent: Nous savons que c'est notre fils, et qu'il est né aveugle; (Ⅱ) - His parents answered them and said, We know that this is our son, and that he was born blind: (Ⅲ) - ἀπεκρίθησαν ⸀οὖν οἱ γονεῖς αὐτοῦ καὶ εἶπαν· Οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν καὶ ὅτι τυφλὸς ἐγεννήθη· (Ⅳ)
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9.
21
quomodo autem nunc videat, nescimus : aut quis ejus aperuit oculos, nos nescimus ; ipsum interrogate : ætatem habet, ipse de se loquatur.
- mais comment il voit maintenant, ou qui lui a ouvert les yeux, c'est ce que nous ne savons. Interrogez-le lui-même, il a de l'âge, il parlera de ce qui le concerne. (Ⅱ) - But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself. (Ⅲ) - πῶς δὲ νῦν βλέπει οὐκ οἴδαμεν, ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμοὺς ἡμεῖς οὐκ οἴδαμεν· ⸂αὐτὸν ἐρωτήσατε, ἡλικίαν ἔχει⸃, αὐτὸς περὶ ἑαυτοῦ λαλήσει. (Ⅳ)
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9.
22
Hæc dixerunt parentes ejus, quoniam timebant Judæos : jam enim conspiraverunt Judæi, ut si quis eum confiteretur esse Christum, extra synagogam fieret.
- Ses parents dirent cela parce qu'ils craignaient les Juifs; car les Juifs étaient déjà convenus que, si quelqu'un reconnaissait Jésus pour le Christ, il serait exclu de la synagogue. (Ⅱ) - These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue. (Ⅲ) - ταῦτα εἶπαν οἱ γονεῖς αὐτοῦ ὅτι ἐφοβοῦντο τοὺς Ἰουδαίους, ἤδη γὰρ συνετέθειντο οἱ Ἰουδαῖοι ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ χριστόν, ἀποσυνάγωγος γένηται. (Ⅳ)
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9.
23
Propterea parentes ejus dixerunt : Quia ætatem habet, ipsum interrogate.
- C'est pourquoi ses parents dirent: Il a de l'âge, interrogez-le lui-même. (Ⅱ) - Therefore said his parents, He is of age; ask him. (Ⅲ) - διὰ τοῦτο οἱ γονεῖς αὐτοῦ εἶπαν ὅτι Ἡλικίαν ἔχει, αὐτὸν ⸀ἐπερωτήσατε. (Ⅳ)
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9.
24
Vocaverunt ergo rursum hominem qui fuerat cæcus, et dixerunt ei : Da gloriam Deo : nos scimus quia hic homo peccator est.
- Les pharisiens appelèrent une seconde fois l'homme qui avait été aveugle, et ils lui dirent: Donne gloire à Dieu; nous savons que cet homme est un pécheur. (Ⅱ) - Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner. (Ⅲ) - Ἐφώνησαν οὖν ⸂τὸν ἄνθρωπον ἐκ δευτέρου⸃ ὃς ἦν τυφλὸς καὶ εἶπαν αὐτῷ· Δὸς δόξαν τῷ θεῷ· ἡμεῖς οἴδαμεν ὅτι ⸂οὗτος ὁ ἄνθρωπος⸃ ἁμαρτωλός ἐστιν. (Ⅳ)
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9.
25
Dixit ergo eis ille : Si peccator est, nescio ; unum scio, quia cæcus cum essem, modo video.
- Il répondit: S'il est un pécheur, je ne sais; je sais une chose, c'est que j'étais aveugle et que maintenant je vois. (Ⅱ) - He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see. (Ⅲ) - ἀπεκρίθη οὖν ⸀ἐκεῖνος· Εἰ ἁμαρτωλός ἐστιν οὐκ οἶδα· ἓν οἶδα ὅτι τυφλὸς ὢν ἄρτι βλέπω. (Ⅳ)
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9.
26
Dixerunt ergo illi : Quid fecit tibi ? quomodo aperuit tibi oculos ?
- Ils lui dirent: Que t'a-t-il fait? Comment t'a-t-il ouvert les yeux? (Ⅱ) - Then said they to him again, What did he to thee? how opened he thine eyes? (Ⅲ) - εἶπον ⸂οὖν αὐτῷ⸃· Τί ἐποίησέν σοι; πῶς ἤνοιξέν σου τοὺς ὀφθαλμούς; (Ⅳ)
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9.
27
Respondit eis : Dixi vobis jam, et audistis : quod iterum vultis audire ? numquid et vos vultis discipuli ejus fieri ?
- Il leur répondit: Je vous l'ai déjà dit, et vous n'avez pas écouté; pourquoi voulez-vous l'entendre encore? Voulez-vous aussi devenir ses disciples? (Ⅱ) - He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples? (Ⅲ) - ἀπεκρίθη αὐτοῖς· Εἶπον ὑμῖν ἤδη καὶ οὐκ ἠκούσατε· τί πάλιν θέλετε ἀκούειν; μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι; (Ⅳ)
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9.
28
Maledixerunt ergo ei, et dixerunt : Tu discipulus illius sis : nos autem Moysi discipuli sumus.
- Ils l'injurièrent et dirent: C'est toi qui es son disciple; nous, nous sommes disciples de Moïse. (Ⅱ) - Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples. (Ⅲ) - ⸀ἐλοιδόρησαν αὐτὸν καὶ εἶπον· Σὺ ⸂μαθητὴς εἶ⸃ ἐκείνου, ἡμεῖς δὲ τοῦ Μωϋσέως ἐσμὲν μαθηταί· (Ⅳ)
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9.
29
Nos scimus quia Moysi locutus est Deus ; hunc autem nescimus unde sit.
- Nous savons que Dieu a parlé à Moïse; mais celui-ci, nous ne savons d'où il est. (Ⅱ) - We know that God spake unto Moses: as for this fellow, we know not from whence he is. (Ⅲ) - ἡμεῖς οἴδαμεν ὅτι Μωϋσεῖ λελάληκεν ὁ θεός, τοῦτον δὲ οὐκ οἴδαμεν πόθεν ἐστίν. (Ⅳ)
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9.
30
Respondit ille homo, et dixit eis : In hoc enim mirabile est quia vos nescitis unde sit, et aperuit meos oculos :
- Cet homme leur répondit: Il est étonnant que vous ne sachiez d'où il est; et cependant il m'a ouvert les yeux. (Ⅱ) - The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. (Ⅲ) - ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς· Ἐν ⸂τούτῳ γὰρ τὸ⸃ θαυμαστόν ἐστιν ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστίν, καὶ ἤνοιξέν μου τοὺς ὀφθαλμούς. (Ⅳ)
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9.
31
scimus autem quia peccatores Deus non audit : sed si quis Dei cultor est, et voluntatem ejus facit, hunc exaudit.
- Nous savons que Dieu n'exauce point les pécheurs; mais, si quelqu'un l'honore et fait sa volonté, c'est celui là qu'il l'exauce. (Ⅱ) - Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. (Ⅲ) - ⸀οἴδαμεν ὅτι ⸂ἁμαρτωλῶν ὁ θεὸς⸃ οὐκ ἀκούει, ἀλλ’ ἐάν τις θεοσεβὴς ᾖ καὶ τὸ θέλημα αὐτοῦ ποιῇ τούτου ἀκούει. (Ⅳ)
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9.
32
A sæculo non est auditum quia quis aperuit oculos cæci nati.
- Jamais on n'a entendu dire que quelqu'un ait ouvert les yeux d'un aveugle-né. (Ⅱ) - Since the world began was it not heard that any man opened the eyes of one that was born blind. (Ⅲ) - ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἠνέῳξέν τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου· (Ⅳ)
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9.
33
Nisi esset hic a Deo, non poterat facere quidquam.
- Si cet homme ne venait pas de Dieu, il ne pourrait rien faire. (Ⅱ) - If this man were not of God, he could do nothing. (Ⅲ) - εἰ μὴ ἦν οὗτος παρὰ θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδέν. (Ⅳ)
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9.
34
Responderunt, et dixerunt ei : In peccatis natus es totus, et tu doces nos ? Et ejecerunt eum foras.\
- Ils lui répondirent: Tu es né tout entier dans le péché, et tu nous enseignes! Et ils le chassèrent. (Ⅱ) - They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out. (Ⅲ) - ἀπεκρίθησαν καὶ εἶπαν αὐτῷ· Ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; καὶ ἐξέβαλον αὐτὸν ἔξω. (Ⅳ)
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9.
35
Audivit Jesus quia ejecerunt eum foras : et cum invenisset eum, dixit ei : Tu credis in Filium Dei ?
- Jésus apprit qu'ils l'avaient chassé; et, l'ayant rencontré, il lui dit: Crois-tu au Fils de Dieu? (Ⅱ) - Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God? (Ⅲ) - ⸀Ἤκουσεν Ἰησοῦς ὅτι ἐξέβαλον αὐτὸν ἔξω, καὶ εὑρὼν αὐτὸν ⸀εἶπεν· Σὺ πιστεύεις εἰς τὸν υἱὸν τοῦ ⸀ἀνθρώπου; (Ⅳ)
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9.
36
Respondit ille, et dixit : Quis est, Domine, ut credam in eum ?
- Il répondit: Et qui est-il, Seigneur, afin que je croie en lui? (Ⅱ) - He answered and said, Who is he, Lord, that I might believe on him? (Ⅲ) - ἀπεκρίθη ἐκεῖνος καὶ εἶπεν· Καὶ τίς ἐστιν, κύριε, ἵνα πιστεύσω εἰς αὐτόν; (Ⅳ)
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9.
37
Et dixit ei Jesus : Et vidisti eum, et qui loquitur tecum, ipse est.
- Tu l'as vu, lui dit Jésus, et celui qui te parle, c'est lui. (Ⅱ) - And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee. (Ⅲ) - ⸀εἶπεν αὐτῷ ὁ Ἰησοῦς· Καὶ ἑώρακας αὐτὸν καὶ ὁ λαλῶν μετὰ σοῦ ἐκεῖνός ἐστιν. (Ⅳ)
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9.
38
At ille ait : Credo, Domine. Et procidens adoravit eum.
- Et il dit: Je crois, Seigneur. Et il se prosterna devant lui. (Ⅱ) - And he said, Lord, I believe. And he worshipped him. (Ⅲ) - ὁ δὲ ἔφη· Πιστεύω, κύριε· καὶ προσεκύνησεν αὐτῷ. (Ⅳ)
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9.
39
Et dixit Jesus : In judicium ego in hunc mundum veni : ut qui non vident videant, et qui vident cæci fiant.
- Puis Jésus dit: Je suis venu dans ce monde pour un jugement, pour que ceux qui ne voient point voient, et que ceux qui voient deviennent aveugles. (Ⅱ) - And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. (Ⅲ) - καὶ εἶπεν ὁ Ἰησοῦς· Εἰς κρίμα ἐγὼ εἰς τὸν κόσμον τοῦτον ἦλθον, ἵνα οἱ μὴ βλέποντες βλέπωσιν καὶ οἱ βλέποντες τυφλοὶ γένωνται. (Ⅳ)
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9.
40
Et audierunt quidam ex pharisæis qui cum ipso erant, et dixerunt ei : Numquid et nos cæci sumus ?
- Quelques pharisiens qui étaient avec lui, ayant entendu ces paroles, lui dirent: Nous aussi, sommes-nous aveugles? (Ⅱ) - And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also? (Ⅲ) - ⸀ἤκουσαν ἐκ τῶν Φαρισαίων ταῦτα οἱ ⸂μετ’ αὐτοῦ ὄντες⸃, καὶ εἶπον αὐτῷ· Μὴ καὶ ἡμεῖς τυφλοί ἐσμεν; (Ⅳ)
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9.
41
Dixit eis Jesus : Si cæci essetis, non haberetis peccatum. Nunc vero dicitis, Quia videmus : peccatum vestrum manet.
- Jésus leur répondit: Si vous étiez aveugles, vous n'auriez pas de péché. Mais maintenant vous dites: Nous voyons. C'est pour cela que votre péché subsiste. (Ⅱ) - Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth. (Ⅲ) - εἶπεν αὐτοῖς ὁ Ἰησοῦς· Εἰ τυφλοὶ ἦτε, οὐκ ἂν εἴχετε ἁμαρτίαν· νῦν δὲ λέγετε ὅτι Βλέπομεν· ⸀ἡ ἁμαρτία ὑμῶν μένει. (Ⅳ)
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