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28.
0
In the name of Allah, the Beneficent, the Merciful.
- Alhamdu lillahi rabbi alAAalameena (Ⅰ) - The Beneficent, the Merciful, (Ⅱ) - Praise belongs to God, the Lord of all Being, (Ⅲ) - بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ (Ⅳ) - Praise be to Allah, the Cherisher and Sustainer of the worlds; (Ⅵ)
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28.
1
Ta. Sin. Mim.
- Taseenmeem (Ⅰ) - TA SIN MIM. (Ⅱ) - Ta Sin Mim (Ⅲ) - بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ طسم (Ⅳ) - Ta. Sin. Mim. (Ⅵ)
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28.
2
These are revelations of the Scripture that maketh plain.
- Tilka ayatu alkitabi almubeeni (Ⅰ) - These are the verses of the Book (Scripture) that clarifies. (Ⅱ) - Those are the signs of the Manifest Book. (Ⅲ) - تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ (Ⅳ) - These are Verses of the Book that makes (things) clear. (Ⅵ)
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28.
3
We narrate unto thee (somewhat) of the story of Moses and Pharaoh with truth, for folk who believe.
- Natloo AAalayka min nabai moosa wafirAAawna bialhaqqi liqawmin yuminoona (Ⅰ) - We narrate unto you something from the history of Moses and Pharaoh with truth unto a people who believe. (Ⅱ) - We will recite to thee something of the tiding of Moses and Pharaoh truthfully, for a people who believe. (Ⅲ) - نَتْلُو عَلَيْكَ مِن نَّبَإِ مُوسَىٰ وَفِرْعَوْنَ بِالْحَقِّ لِقَوْمٍ يُؤْمِنُونَ (Ⅳ) - We rehearse to thee some of the story of Moses and Pharaoh in Truth, for people who believe. (Ⅵ)
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28.
4
Lo! Pharaoh exalted himself in the earth and made its people castes. A tribe among them he oppressed, killing their sons and sparing their women. Lo! he was of those who work corruption.
- Inna firAAawna AAala fee alardi wajaAAala ahlaha shiyaAAan yastadAAifu taifatan minhum yuthabbihu abnaahum wayastahyee nisaahum innahu kana mina almufsideena (Ⅰ) - Verily, Pharaoh exalted himself in the land and divided the people thereof into sects (and casts); one section of them he oppressed, slaughtering their sons and sparing their women. Verily, he was of those who work corruption. (Ⅱ) - Now Pharaoh had exalted himself in the land and had divided its inhabitants into sects, abasing one party of them, slaughtering their sons, and sparing their women; for he was of the workers of corruption. (Ⅲ) - إِنَّ فِرْعَوْنَ عَلَا فِي الْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَائِفَةً مِّنْهُمْ يُذَبِّحُ أَبْنَاءَهُمْ وَيَسْتَحْيِي نِسَاءَهُمْ ۚ إِنَّهُ كَانَ مِنَ الْمُفْسِدِينَ (Ⅳ) - Truly Pharaoh elated himself in the land and broke up its people into sections, depressing a small group among them: their sons he slew, but he kept alive their females: for he was indeed a maker of mischief. (Ⅵ)
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28.
5
And We desired to show favour unto those who were oppressed in the earth, and to make them examples and to make them the inheritors,
- Wanureedu an namunna AAala allatheena istudAAifoo fee alardi wanajAAalahum aimmatan wanajAAalahumu alwaritheena (Ⅰ) - And We wished to be gracious to those who were weakened by oppression in the earth, and to make them models, and to make them the inheritors; (Ⅱ) - Yet We desired to be gracious to those that were abased in the land, and to make them leaders, and to make them the inheritors, (Ⅲ) - وَنُرِيدُ أَن نَّمُنَّ عَلَى الَّذِينَ اسْتُضْعِفُوا فِي الْأَرْضِ وَنَجْعَلَهُمْ أَئِمَّةً وَنَجْعَلَهُمُ الْوَارِثِينَ (Ⅳ) - And We wished to be Gracious to those who were being depressed in the land, to make them leaders (in Faith) and make them heirs, (Ⅵ)
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28.
6
And to establish them in the earth, and to show Pharaoh and Haman and their hosts that which they feared from them.
- Wanumakkina lahum fee alardi wanuriya firAAawna wahamana wajunoodahuma minhum ma kanoo yahtharoona (Ⅰ) - And to establish them firmly in the earth; and to show Pharaoh and Haman and their hosts that which they feared from them. (Ⅱ) - and to establish them in the land, and to show Pharaoh and Ha man, and their hosts, what they were dreading from them. (Ⅲ) - وَنُمَكِّنَ لَهُمْ فِي الْأَرْضِ وَنُرِيَ فِرْعَوْنَ وَهَامَانَ وَجُنُودَهُمَا مِنْهُم مَّا كَانُوا يَحْذَرُونَ (Ⅳ) - To establish a firm place for them in the land, and to show Pharaoh, Haman, and their hosts, at their hands, the very things against which they were taking precautions. (Ⅵ)
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28.
7
And We inspired the mother of Moses, saying: Suckle him and, when thou fearest for him, then cast him into the river and fear not nor grieve. Lo! We shall bring him back unto thee and shall make him (one) of Our messengers.
- Waawhayna ila ommi moosa an ardiAAeehi faitha khifti AAalayhi faalqeehi fee alyammi wala takhafee wala tahzanee inna raddoohu ilayki wajaAAiloohu mina almursaleena (Ⅰ) - And We inspired the mother of Moses, saying, "Suckle him; and when you are afraid for him then float him into the river, and fear not and grieve not; verily, We shall restore him to you, and make him of one of Our Messengers." (Ⅱ) - So We revealed to Moses´ mother, ´Suckle him, then, when thou fearest for him, cast him into the sea, and do not fear, neither sorrow, for We shall return him to thee, and shall appoint him one of the Envoys.´ (Ⅲ) - وَأَوْحَيْنَا إِلَىٰ أُمِّ مُوسَىٰ أَنْ أَرْضِعِيهِ ۖ فَإِذَا خِفْتِ عَلَيْهِ فَأَلْقِيهِ فِي الْيَمِّ وَلَا تَخَافِي وَلَا تَحْزَنِي ۖ إِنَّا رَادُّوهُ إِلَيْكِ وَجَاعِلُوهُ مِنَ الْمُرْسَلِينَ (Ⅳ) - So We sent this inspiration to the mother of Moses: "Suckle (thy child), but when thou hast fears about him, cast him into the river, but fear not nor grieve: for We shall restore him to thee, and We shall make him one of Our messengers." (Ⅵ)
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28.
8
And the family of Pharaoh took him up, that he might become for them an enemy and a sorrow, Lo! Pharaoh and Haman and their hosts were ever sinning.
- Failtaqatahu alu firAAawna liyakoona lahum AAaduwwan wahazanan inna firAAawna wahamana wajunoodahuma kanoo khatieena (Ⅰ) - And Pharaoh´s family picked him up that he might become for them a foe and a grief; for verily, Pharaoh and Haman and their hosts were ever sinners. (Ⅱ) - So then the folk of Pharaoh picked him out to be an enemy and a sorrow to them; certainly Pharaoh and Haman, and their hosts, were of the sinners. (Ⅲ) - فَالْتَقَطَهُ آلُ فِرْعَوْنَ لِيَكُونَ لَهُمْ عَدُوًّا وَحَزَنًا ۗ إِنَّ فِرْعَوْنَ وَهَامَانَ وَجُنُودَهُمَا كَانُوا خَاطِئِينَ (Ⅳ) - Then the people of Pharaoh picked him up (from the river): (It was intended) that (Moses) should be to them an adversary and a cause of sorrow: for Pharaoh and Haman and (all) their hosts were men of sin. (Ⅵ)
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28.
9
And the wife of Pharaoh said: (He will be) a consolation for me and for thee. Kill him not. Peradventure he may be of use to us, or we may choose him for a son. And they perceived not.
- Waqalati imraatu firAAawna qurratu AAaynin lee walaka la taqtuloohu AAasa an yanfaAAana aw nattakhithahu waladan wahum la yashAAuroona (Ⅰ) - And Pharaoh´s wife said, "He is a joy to my eyes, and to yours. Kill him not; it may be that he will profit us, or that we may take him for a son;" for they perceived not. (Ⅱ) - Said Pharaoh´s wife, ´He will be a comfort to me and thee. Slay him not; perchance he will profit us, or we will take him for a son.´ And they were not aware. (Ⅲ) - وَقَالَتِ امْرَأَتُ فِرْعَوْنَ قُرَّتُ عَيْنٍ لِّي وَلَكَ ۖ لَا تَقْتُلُوهُ عَسَىٰ أَن يَنفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا وَهُمْ لَا يَشْعُرُونَ (Ⅳ) - The wife of Pharaoh said: "(Here is) joy of the eye, for me and for thee: slay him not. It may be that he will be use to us, or we may adopt him as a son." And they perceived not (what they were doing)! (Ⅵ)
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28.
10
And the heart of the mother of Moses became void, and she would have betrayed him if We had not fortified her heart, that she might be of the believers.
- Waasbaha fuadu ommi moosa farighan in kadat latubdee bihi lawla an rabatna AAala qalbiha litakoona mina almumineena (Ⅰ) - And the heart of the mother of Moses became void (empty) on the morrow; she well nigh disclosed him, had We not strengthened her heart that she might be of the believers. (Ⅱ) - On the morrow the heart of Moses" mother became empty, and she wellnigh disclosed him had We not strengthened her heart, that she might be among the believers; (Ⅲ) - وَأَصْبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَارِغًا ۖ إِن كَادَتْ لَتُبْدِي بِهِ لَوْلَا أَن رَّبَطْنَا عَلَىٰ قَلْبِهَا لِتَكُونَ مِنَ الْمُؤْمِنِينَ (Ⅳ) - But there came to be a void in the heart of the mother of Moses: She was going almost to disclose his (case), had We not strengthened her heart (with faith), so that she might remain a (firm) believer. (Ⅵ)
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28.
11
And she said unto his sister: Trace him. So she observed him from afar, and they perceived not.
- Waqalat liokhtihi qusseehi fabasurat bihi AAan junubin wahum la yashAAuroona (Ⅰ) - And she said to his (Moses´) sister, "Follow him up." And she (his sister) watched him from afar (or as a stranger), and they perceive not. (Ⅱ) - and she said to his sister, ´Follow him,´ and she perceived him from afar, even while they were not aware. (Ⅲ) - وَقَالَتْ لِأُخْتِهِ قُصِّيهِ ۖ فَبَصُرَتْ بِهِ عَن جُنُبٍ وَهُمْ لَا يَشْعُرُونَ (Ⅳ) - And she said to the sister of (Moses), "Follow him" so she (the sister) watched him in the character of a stranger. And they knew not. (Ⅵ)
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28.
12
And We had before forbidden foster-mothers for him, so she said: Shall I show you a household who will rear him for you and take care of him ?
- Waharramna AAalayhi almaradiAAa min qablu faqalat hal adullukum AAala ahli baytin yakfuloonahu lakum wahum lahu nasihoona (Ⅰ) - And We made unlawful (or unacceptable) for him the wet-nurses. And she (his sister) said, "Shall I guide you to the people of a house who will bring him up for you, and who will be sincere and devoted?" (Ⅱ) - Now We had forbidden to him aforetime to be suckled by any foster-mother; therefore she said, ´Shall I direct you to the people of a household who will take charge of him for you and look after him?´ (Ⅲ) - ۞ وَحَرَّمْنَا عَلَيْهِ الْمَرَاضِعَ مِن قَبْلُ فَقَالَتْ هَلْ أَدُلُّكُمْ عَلَىٰ أَهْلِ بَيْتٍ يَكْفُلُونَهُ لَكُمْ وَهُمْ لَهُ نَاصِحُونَ (Ⅳ) - And we ordained that he refused suck at first, until (His sister came up and) said: "Shall I point out to you the people of a house that will nourish and bring him up for you and be sincerely attached to him?"... (Ⅵ)
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28.
13
So We restored him to his mother that she might be comforted and not grieve, and that she might know that the promise of Allah is true. But most of them know not.
- Faradadnahu ila ommihi kay taqarra AAaynuha wala tahzana walitaAAlama anna waAAda Allahi haqqun walakinna aktharahum la yaAAlamoona (Ⅰ) - So We restored him to his mother that her eye might be cheered, and that she might not grieve, and that she might know that the promise of Allah is true. But most of them understand not. (Ⅱ) - So We returned him to his mother, that she might be comforted and not sorrow, and that she might know that the promise of God is true; but most of them do not know. (Ⅲ) - فَرَدَدْنَاهُ إِلَىٰ أُمِّهِ كَيْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَلِتَعْلَمَ أَنَّ وَعْدَ اللَّهِ حَقٌّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ (Ⅳ) - Thus did We restore him to his mother, that her eye might be comforted, that she might not grieve, and that she might know that the promise of Allah is true: but most of them do not understand. (Ⅵ)
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28.
14
And when he reached his full strength and was ripe, We gave him wisdom and knowledge. Thus do We reward the good.
- Walamma balagha ashuddahu waistawa ataynahu hukman waAAilman wakathalika najzee almuhsineena (Ⅰ) - And when he reached maturity and was firmly established, We gave him Wisdom and Knowledge; for thus do We reward those who do good. (Ⅱ) - And when he was fully grown and in the perfection of his strength, We gave him judgment and knowledge; even so do We recompense the good-doers. (Ⅲ) - وَلَمَّا بَلَغَ أَشُدَّهُ وَاسْتَوَىٰ آتَيْنَاهُ حُكْمًا وَعِلْمًا ۚ وَكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ (Ⅳ) - When he reached full age, and was firmly established (in life), We bestowed on him wisdom and knowledge: for thus do We reward those who do good. (Ⅵ)
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28.
15
And he entered the city at a time of carelessness of its folk, and he found therein two men fighting, one of his own caste, and the other of his enemies; and he who was of his caste asked him for help against him who was of his enemies. So Moses struck him with his fist and killed him. He said: This is of the devil's doing. Lo! he is an enemy, a mere misleader.
- Wadakhala almadeenata AAala heeni ghaflatin min ahliha fawajada feeha rajulayni yaqtatilani hatha min sheeAAatihi wahatha min AAaduwwihi faistaghathahu allathee min sheeAAatihi AAala allathee min AAaduwwihi fawakazahu moosa faqada AAalayhi qala hatha min AAamali alshshaytani innahu AAaduwwun mudillun mubeenun (Ⅰ) - And he entered into the city at a time when the people thereof were heedless, and he found therein two men fighting; the one of his own sect and the other of his enemies. And he who was of his sect asked his aid against him who was of his enemies. So Moses smote him with his fist and made an end of him. Said he, "This is of the work of Satan, for verily, he is an enemy that manifestly misleads." (Ⅱ) - And he entered the city, at a time when its people were unheeding, and found there two men fighting; the one was of his own party, and the other was of his enemies. Then the one that was of his party cried to him to aid him against the other that was of his enemies; so Moses struck him, and despatched him, and said, ´This is of Satan´s doing; he is surely an enemy misleading, manifest.´ (Ⅲ) - وَدَخَلَ الْمَدِينَةَ عَلَىٰ حِينِ غَفْلَةٍ مِّنْ أَهْلِهَا فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلَانِ هَٰذَا مِن شِيعَتِهِ وَهَٰذَا مِنْ عَدُوِّهِ ۖ فَاسْتَغَاثَهُ الَّذِي مِن شِيعَتِهِ عَلَى الَّذِي مِنْ عَدُوِّهِ فَوَكَزَهُ مُوسَىٰ فَقَضَىٰ عَلَيْهِ ۖ قَالَ هَٰذَا مِنْ عَمَلِ الشَّيْطَانِ ۖ إِنَّهُ عَدُوٌّ مُّضِلٌّ مُّبِينٌ (Ⅳ) - And he entered the city at a time when its people were not watching: and he found there two men fighting,- one of his own religion, and the other, of his foes. Now the man of his own religion appealed to him against his foe, and Moses struck him with his fist and made an end of him. He said: "This is a work of Evil (Satan): for he is an enemy that manifestly misleads!" (Ⅵ)
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28.
16
He said: My Lord! Lo! I have wronged my soul, so forgive me. Then He forgave him. Lo! He is the Forgiving, the Merciful.
- Qala rabbi innee thalamtu nafsee faighfir lee faghafara lahu innahu huwa alghafooru alrraheemu (Ⅰ) - He said, "My Lord! Verily, I have wronged my soul, but forgive me." So He forgave him; verily He is the Forgiving, the Merciful. (Ⅱ) - He said, ´My Lord, I have wronged myself. Forgive me!´ So God forgave him, for He is the All-forgiving, the All-compassionate. (Ⅲ) - قَالَ رَبِّ إِنِّي ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي فَغَفَرَ لَهُ ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ (Ⅳ) - He prayed: "O my Lord! I have indeed wronged my soul! Do Thou then forgive me!" So (Allah) forgave him: for He is the Oft-Forgiving, Most Merciful. (Ⅵ)
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28.
17
He said: My Lord! Forasmuch as Thou hast favoured me, I will nevermore be a supporter of the guilty.
- Qala rabbi bima anAAamta AAalayya falan akoona thaheeran lilmujrimeena (Ⅰ) - He said, "My Lord! For that you have been gracious to me, I will never more be a supporter of the guilty." (Ⅱ) - He said, ´My Lord, forasmuch as Thou hast blessed me, I will never be a partisan of the sinners.´ (Ⅲ) - قَالَ رَبِّ بِمَا أَنْعَمْتَ عَلَيَّ فَلَنْ أَكُونَ ظَهِيرًا لِّلْمُجْرِمِينَ (Ⅳ) - He said: "O my Lord! For that Thou hast bestowed Thy Grace on me, never shall I be a help to those who sin!" (Ⅵ)
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28.
18
And morning found him in the city, fearing, vigilant, when behold! he who had appealed to him the day before cried out to him for help. Moses said unto him: Lo! thou art indeed a mere hothead.
- Faasbaha fee almadeenati khaifan yataraqqabu faitha allathee istansarahu bialamsi yastasrikhuhu qala lahu moosa innaka laghawiyyun mubeenun (Ⅰ) - And on the morrow he was in the city, fearing, vigilant. And behold, he whom he had helped the day before, cried again to him for help. Moses said unto him, "Verily, you are obviously quarrelsome (a hothead). (Ⅱ) - Now in the morning he was in the city, fearful and vigilant; and behold, the man who had sought his, succour on the day before cried out to him again. Moses said to him, ´Clearly thou art, a quarreller.´ (Ⅲ) - فَأَصْبَحَ فِي الْمَدِينَةِ خَائِفًا يَتَرَقَّبُ فَإِذَا الَّذِي اسْتَنصَرَهُ بِالْأَمْسِ يَسْتَصْرِخُهُ ۚ قَالَ لَهُ مُوسَىٰ إِنَّكَ لَغَوِيٌّ مُّبِينٌ (Ⅳ) - So he saw the morning in the city, looking about, in a state of fear, when behold, the man who had, the day before, sought his help called aloud for his help (again). Moses said to him: "Thou art truly, it is clear, a quarrelsome fellow!" (Ⅵ)
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28.
19
And when he would have fallen upon the man who was an enemy unto them both, he said: O Moses! Wouldst thou kill me as thou didst kill a person yesterday. Thou wouldst be nothing but a tyrant in the land, thou wouldst not be of the reformers.
- Falamma an arada an yabtisha biallathee huwa AAaduwwun lahuma qala ya moosa atureedu an taqtulanee kama qatalta nafsan bialamsi in tureedu illa an takoona jabbaran fee alardi wama tureedu an takoona mina almusliheena (Ⅰ) - And when he would have attacked him who was the enemy to them both, he said, "O Moses! Would (or desire) you to slay me as you did slay a person yesterday? You would be (or are or desire to be) only a tyrant in the earth; and you would not be (or are not or desires not to be) of the reformers." (Ⅱ) - But when he would have assaulted the man who was an enemy to them both, the man said, ´Moses, dost thou´ desire to slay me, even as thou slewest a living ´soul yesterday? Thou only desirest to be a tyrant in the land; thou desirest not to be of them that put things right.´ (Ⅲ) - فَلَمَّا أَنْ أَرَادَ أَن يَبْطِشَ بِالَّذِي هُوَ عَدُوٌّ لَّهُمَا قَالَ يَا مُوسَىٰ أَتُرِيدُ أَن تَقْتُلَنِي كَمَا قَتَلْتَ نَفْسًا بِالْأَمْسِ ۖ إِن تُرِيدُ إِلَّا أَن تَكُونَ جَبَّارًا فِي الْأَرْضِ وَمَا تُرِيدُ أَن تَكُونَ مِنَ الْمُصْلِحِينَ (Ⅳ) - Then, when he decided to lay hold of the man who was an enemy to both of them, that man said: "O Moses! Is it thy intention to slay me as thou slewest a man yesterday? Thy intention is none other than to become a powerful violent man in the land, and not to be one who sets things right!" (Ⅵ)
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28.
20
And a man came from the uttermost part of the city, running. He said: O Moses! Lo! the chiefs take counsel against thee to slay thee; therefor escape. Lo! I am of those who give thee good advice.
- Wajaa rajulun min aqsa almadeenati yasAAa qala ya moosa inna almalaa yatamiroona bika liyaqtulooka faokhruj innee laka mina alnnasiheena (Ⅰ) - And a man came from the remote parts of the city running. He said, "O Moses! Verily, the chiefs are deliberating concerning you to slay you; therefore go forth; verily, I am to you a sincere adviser!" (Ⅱ) - Then came a man from the furthest part of the city, running; he said, ´Moses, the Council are conspiring to slay thee. Depart; I am one of thy sincere advisers.´ (Ⅲ) - وَجَاءَ رَجُلٌ مِّنْ أَقْصَى الْمَدِينَةِ يَسْعَىٰ قَالَ يَا مُوسَىٰ إِنَّ الْمَلَأَ يَأْتَمِرُونَ بِكَ لِيَقْتُلُوكَ فَاخْرُجْ إِنِّي لَكَ مِنَ النَّاصِحِينَ (Ⅳ) - And there came a man, running, from the furthest end of the City. He said: "O Moses! the Chiefs are taking counsel together about thee, to slay thee: so get thee away, for I do give thee sincere advice." (Ⅵ)
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28.
21
So he escaped from thence, fearing, vigilant. He said: My Lord! Deliver me from the wrongdoing folk.
- Fakharaja minha khaifan yataraqqabu qala rabbi najjinee mina alqawmi alththalimeena (Ⅰ) - So he went forth there from, fearing, vigilant. Said he, "Lord, save me from the unjust people!" (Ⅱ) - So he departed therefrom, fearful and vigilant; he said, ´My Lord, deliver me from the people of the evildoers.´ (Ⅲ) - فَخَرَجَ مِنْهَا خَائِفًا يَتَرَقَّبُ ۖ قَالَ رَبِّ نَجِّنِي مِنَ الْقَوْمِ الظَّالِمِينَ (Ⅳ) - He therefore got away therefrom, looking about, in a state of fear. He prayed "O my Lord! save me from people given to wrong-doing." (Ⅵ)
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28.
22
And when he turned his face toward Midian, he said: Peradventure my Lord will guide me in the right road.
- Walamma tawajjaha tilqaa madyana qala AAasa rabbee an yahdiyanee sawaa alssabeeli (Ⅰ) - And when he turned his face towards Midian, he said, "It may be that my Lord will guide me to a smooth and straight path!" (Ⅱ) - And when he turned his face towards Midian he said, ´It may be that my Lord will guide me (Ⅲ) - وَلَمَّا تَوَجَّهَ تِلْقَاءَ مَدْيَنَ قَالَ عَسَىٰ رَبِّي أَن يَهْدِيَنِي سَوَاءَ السَّبِيلِ (Ⅳ) - Then, when he turned his face towards (the land of) Madyan, he said: "I do hope that my Lord will show me the smooth and straight Path." (Ⅵ)
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28.
23
And when he came unto the water of Midian he found there a whole tribe of men, watering. And he found apart from them two women keeping back (their flocks). He said: What aileth you ? The two said: We cannot give (our flocks) to drink till the shepherds return from the water; and our father is a very old man.
- Walamma warada maa madyana wajada AAalayhi ommatan mina alnnasi yasqoona wawajada min doonihimu imraatayni tathoodani qala ma khatbukuma qalata la nasqee hatta yusdira alrriAAao waaboona shaykhun kabeerun (Ⅰ) - And when he came unto the water of Midian he found thereat a group of people watering their flocks. And he found apart from them two women keeping back their flocks. Said he, "What is the matter with you?" They said, "We cannot water our flocks until the herdsmen have finished; for our father is a very old man." (Ⅱ) - On the right way. And when he came to the waters of Midian he found a company of the people there drawing water, and he found, apart from them, two women holding back their flocks. He said, ´What is your business?´ They said, ´We may not draw water until the shepherds drive off; and our father is passing old.´ (Ⅲ) - وَلَمَّا وَرَدَ مَاءَ مَدْيَنَ وَجَدَ عَلَيْهِ أُمَّةً مِّنَ النَّاسِ يَسْقُونَ وَوَجَدَ مِن دُونِهِمُ امْرَأَتَيْنِ تَذُودَانِ ۖ قَالَ مَا خَطْبُكُمَا ۖ قَالَتَا لَا نَسْقِي حَتَّىٰ يُصْدِرَ الرِّعَاءُ ۖ وَأَبُونَا شَيْخٌ كَبِيرٌ (Ⅳ) - And when he arrived at the watering (place) in Madyan, he found there a group of men watering (their flocks), and besides them he found two women who were keeping back (their flocks). He said: "What is the matter with you?" They said: "We cannot water (our flocks) until the shepherds take back (their flocks): And our father is a very old man." (Ⅵ)
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28.
24
So he watered (their flock) for them. Then he turned aside into the shade, and said: My Lord! I am needy of whatever good Thou sendest down for me.
- Fasaqa lahuma thumma tawalla ila alththilli faqala rabbi innee lima anzalta ilayya min khayrin faqeerun (Ⅰ) - So he watered their flock for them; then he turned aside into the shade and said, "My Lord! Verily, I stand in need of what good Thou sends down to me." (Ⅱ) - So he drew water for them; then he turned away to the shade, and he said, ´O my Lord, surely I have need of whatever good Thou shalt have sent down upon me. (Ⅲ) - فَسَقَىٰ لَهُمَا ثُمَّ تَوَلَّىٰ إِلَى الظِّلِّ فَقَالَ رَبِّ إِنِّي لِمَا أَنزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ (Ⅳ) - So he watered (their flocks) for them; then he turned back to the shade, and said:"O my Lord! truly am I in (desperate) need of any good that Thou dost send me!" (Ⅵ)
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28.
25
Then there came unto him one of the two women, walking shyly. She said: Lo! my father biddeth thee, that he may reward thee with a payment for that thou didst water (the flock) for us. Then, when he came unto him and told him the (whole) story, he said: Fear not! Thou hast escaped from the wrongdoing folk.
- Fajaathu ihdahuma tamshee AAala istihyain qalat inna abee yadAAooka liyajziyaka ajra ma saqayta lana falamma jaahu waqassa AAalayhi alqasasa qala la takhaf najawta mina alqawmi alththalimeena (Ⅰ) - And one of the two women came to him walking shyly; said she, "Verily, my father calls you, to reward you with a payment for that you did water our flocks for us." And when he came to him and related to him his whole story, he said, "Fear not, you are safe here from the unjust people." (Ⅱ) - Then came one of the two women to him, walking modestly, and said, ´My father invites thee, that he may recompense thee with the wage of thy drawing water for us.´ So when he came to him and had related to him the story, he said, ´Be not afraid; thou hast escaped from the people of the evildoers.´ (Ⅲ) - فَجَاءَتْهُ إِحْدَاهُمَا تَمْشِي عَلَى اسْتِحْيَاءٍ قَالَتْ إِنَّ أَبِي يَدْعُوكَ لِيَجْزِيَكَ أَجْرَ مَا سَقَيْتَ لَنَا ۚ فَلَمَّا جَاءَهُ وَقَصَّ عَلَيْهِ الْقَصَصَ قَالَ لَا تَخَفْ ۖ نَجَوْتَ مِنَ الْقَوْمِ الظَّالِمِينَ (Ⅳ) - Afterwards one of the (damsels) came (back) to him, walking bashfully. She said: "My father invites thee that he may reward thee for having watered (our flocks) for us." So when he came to him and narrated the story, he said: "Fear thou not: (well) hast thou escaped from unjust people." (Ⅵ)
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28.
26
One of the two women said: O my father! Hire him! For the best (man) that thou canst hire in the strong, the trustworthy.
- Qalat ihdahuma ya abati istajirhu inna khayra mani istajarta alqawiyyu alameenu (Ⅰ) - One of the two women said, "O my father! Hire him; verily, the best of those whom you can hire is the strong and faithful." (Ⅱ) - Said one of the two women, ´Father, hire him; surely the best man thou canst hire is the one strong and trusty.´ (Ⅲ) - قَالَتْ إِحْدَاهُمَا يَا أَبَتِ اسْتَأْجِرْهُ ۖ إِنَّ خَيْرَ مَنِ اسْتَأْجَرْتَ الْقَوِيُّ الْأَمِينُ (Ⅳ) - Said one of the (damsels): "O my (dear) father! engage him on wages: truly the best of men for thee to employ is the (man) who is strong and trusty".... (Ⅵ)
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28.
27
He said: Lo! I fain would marry thee to one of these two daughters of mine on condition that thou hirest thyself to me for (the term of) eight pilgrimages. Then if thou completest ten it will be of thine own accord, for I would not make it hard for thee. Allah willing, thou wilt find me of the righteous.
- Qala innee oreedu an onkihaka ihda ibnatayya hatayni AAala an tajuranee thamaniya hijajin fain atmamta AAashran famin AAindika wama oreedu an ashuqqa AAalayka satajidunee in shaa Allahu mina alssaliheena (Ⅰ) - Said he, "Verily, I desire to marry you to one of these daughters of mine, on condition that you do serve me for hire eight years; and if you shall fulfil ten it is of your own accord; for I desire not to make it hard for you. Allah willing, you will find me of the righteous." (Ⅱ) - He said, ´I desire to marry thee to one of these my two daughters, on condition that thou hirest thyself to me for eight years. If thou completest ten, that shall be of thy own accord; I do not desire to´ press hard ´upon thee. Thou shalt assuredly find me, if God wills, one of the righteous.´ (Ⅲ) - قَالَ إِنِّي أُرِيدُ أَنْ أُنكِحَكَ إِحْدَى ابْنَتَيَّ هَاتَيْنِ عَلَىٰ أَن تَأْجُرَنِي ثَمَانِيَ حِجَجٍ ۖ فَإِنْ أَتْمَمْتَ عَشْرًا فَمِنْ عِندِكَ ۖ وَمَا أُرِيدُ أَنْ أَشُقَّ عَلَيْكَ ۚ سَتَجِدُنِي إِن شَاءَ اللَّهُ مِنَ الصَّالِحِينَ (Ⅳ) - He said: "I intend to wed one of these my daughters to thee, on condition that thou serve me for eight years; but if thou complete ten years, it will be (grace) from thee. But I intend not to place thee under a difficulty: thou wilt find me, indeed, if Allah wills, one of the righteous." (Ⅵ)
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28.
28
He said: That (is settled) between thee and me. Whichever of the two terms I fulfil, there will be no injustice to me, and Allah is Surety over what we say.
- Qala thalika baynee wabaynaka ayyama alajalayni qadaytu fala AAudwana AAalayya waAllahu AAala ma naqoolu wakeelun (Ⅰ) - Said he, "That is settled between you and me. Whichever of the two terms I fulfil, there will be no ill-will (or injustice) against (or in) me, for Allah is surety over (witness of or approves of) what we say." (Ⅱ) - Said he, ´So let it be between me and thee. Whichever of the two´ terms I fulfil, it shall be no Injustice to me; and God is guardian of what we say. (Ⅲ) - قَالَ ذَٰلِكَ بَيْنِي وَبَيْنَكَ ۖ أَيَّمَا الْأَجَلَيْنِ قَضَيْتُ فَلَا عُدْوَانَ عَلَيَّ ۖ وَاللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٌ (Ⅳ) - He said: "Be that (the agreement) between me and thee: whichever of the two terms I fulfil, let there be no ill-will to me. Be Allah a witness to what we say." (Ⅵ)
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28.
29
Then, when Moses had fulfilled the term, and was travelling with his housefolk, he saw in the distance a fire and said unto his housefolk: Bide ye (here). Lo! I see in the distance a fire; peradventure I shall bring you tidings thence, or a brand from the fire that ye may warm yourselves.
- Falamma qada moosaalajala wasara biahlihi anasa min janibi alttoori naran qala liahlihi omkuthoo innee anastu naran laAAallee ateekum minha bikhabarin aw jathwatin mina alnnari laAAallakum tastaloona (Ⅰ) - And when Moses had fulfiled the appointed time, and was travelling with his people, he perceived in the mountain a fire and said to his family, "Tarry you here; verily, I have perceived a fire; I hope to bring you tidings thence, or a brand of fire that you may warm yourselves." (Ⅱ) - So when Moses had accomplished the term and departed with his household, he observed on the side of the Mount a fire. He said to his household, ´Tarry you here; I observe a fire. Perhaps I shall bring you news of it, or a faggot from the fire, that haply you shall warm yourselves.´ (Ⅲ) - ۞ فَلَمَّا قَضَىٰ مُوسَى الْأَجَلَ وَسَارَ بِأَهْلِهِ آنَسَ مِن جَانِبِ الطُّورِ نَارًا قَالَ لِأَهْلِهِ امْكُثُوا إِنِّي آنَسْتُ نَارًا لَّعَلِّي آتِيكُم مِّنْهَا بِخَبَرٍ أَوْ جَذْوَةٍ مِّنَ النَّارِ لَعَلَّكُمْ تَصْطَلُونَ (Ⅳ) - Now when Moses had fulfilled the term, and was travelling with his family, he perceived a fire in the direction of Mount Tur. He said to his family: "Tarry ye; I perceive a fire; I hope to bring you from there some information, or a burning firebrand, that ye may warm yourselves." (Ⅵ)
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28.
30
And when he reached it, he was called from the right side of the valley in the blessed field, from the tree: O Moses! Lo! I, even I, am Allah, the Lord of the Worlds;
- Falamma ataha noodiya min shatii alwadi alaymani fee albuqAAati almubarakati mina alshshajarati an ya moosa innee ana Allahu rabbu alAAalameena (Ⅰ) - And when he came to it he was called by a voice, from the right side of the valley, in the blessed field, out of a tree, "O Moses! Verily, I am Allah the Lord of the Worlds; (Ⅱ) - When he came to it, a voice cried from the right of the watercourse, in the sacred hollow, coming from the tree: ´Moses, I am God, the Lord of all Being.´ (Ⅲ) - فَلَمَّا أَتَاهَا نُودِيَ مِن شَاطِئِ الْوَادِ الْأَيْمَنِ فِي الْبُقْعَةِ الْمُبَارَكَةِ مِنَ الشَّجَرَةِ أَن يَا مُوسَىٰ إِنِّي أَنَا اللَّهُ رَبُّ الْعَالَمِينَ (Ⅳ) - But when he came to the (fire), a voice was heard from the right bank of the valley, from a tree in hallowed ground: "O Moses! Verily I am Allah, the Lord of the Worlds.... (Ⅵ)
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28.
31
Throw down thy staff. And when he saw it writhing as it had been a demon, he turned to flee headlong, (and it was said unto him): O Moses! Draw nigh and fear not. Lo! thou art of those who are secure.
- Waan alqi AAasaka falamma raaha tahtazzu kaannaha jannun walla mudbiran walam yuAAaqqib ya moosa aqbil wala takhaf innaka mina alamineena (Ⅰ) - So throw down your rod." And when he saw it writhing as though it were a snake, he turned away and fled and did not turn. "O Moses! Approach and fear not, verily, you are amongst the secure." (Ⅱ) - ´Cast down thy staff.´ And when he saw it quivering like a serpent, he turned about retreating, and turned not back. ´Moses, come forward, and fear not; for surely thou art in security.´ (Ⅲ) - وَأَنْ أَلْقِ عَصَاكَ ۖ فَلَمَّا رَآهَا تَهْتَزُّ كَأَنَّهَا جَانٌّ وَلَّىٰ مُدْبِرًا وَلَمْ يُعَقِّبْ ۚ يَا مُوسَىٰ أَقْبِلْ وَلَا تَخَفْ ۖ إِنَّكَ مِنَ الْآمِنِينَ (Ⅳ) - "Now do thou throw thy rod!" but when he saw it moving (of its own accord) as if it had been a snake, he turned back in retreat, and retraced not his steps: O Moses!" (It was said), "Draw near, and fear not: for thou art of those who are secure. (Ⅵ)
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28.
32
Thrust thy hand into the bosom of thy robe it will come forth white without hurt. And guard thy heart from fear. Then these shall be two proofs from your Lord unto Pharaoh and his chiefs. Lo! they are evil-living folk.
- Osluk yadaka fee jaybika takhruj baydaa min ghayri sooin waodmum ilayka janahaka mina alrrahbi fathanika burhanani min rabbika ila firAAawna wamalaihi innahum kanoo qawman fasiqeena (Ⅰ) - Thrust your hand into your bosom, it shall come out white, without hurt; and then fold again your wing, that you do now stretch out through dread (i.e. guard your heart from fear); for these are two signs from your Lord to Pharaoh and his chiefs. Verily, they are a people who are rebellious and wicked." (Ⅱ) - Insert thy hand into thy bosom, and it will come forth white without evil; and press to thee thy arm, that thou be not afraid. So these shall be two proofs from thy Lord to Pharaoh and his Council; for surely they are an ungodly people.´ (Ⅲ) - اسْلُكْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ وَاضْمُمْ إِلَيْكَ جَنَاحَكَ مِنَ الرَّهْبِ ۖ فَذَانِكَ بُرْهَانَانِ مِن رَّبِّكَ إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ ۚ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ (Ⅳ) - "Move thy hand into thy bosom, and it will come forth white without stain (or harm), and draw thy hand close to thy side (to guard) against fear. Those are the two credentials from thy Lord to Pharaoh and his Chiefs: for truly they are a people rebellious and wicked." (Ⅵ)
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28.
33
He said: My Lord! Lo! I killed a man among them and I fear that they will kill me.
- Qala rabbi innee qataltu minhum nafsan faakhafu an yaqtulooni (Ⅰ) - Said he, "My Lord! Verily, I have killed a person amongst them, and I fear that they will kill me: (Ⅱ) - Said he, ´My Lord, I have indeed slain a living soul among them, and I fear that they will slay me. (Ⅲ) - قَالَ رَبِّ إِنِّي قَتَلْتُ مِنْهُمْ نَفْسًا فَأَخَافُ أَن يَقْتُلُونِ (Ⅳ) - He said: "O my Lord! I have slain a man among them, and I fear lest they slay me. (Ⅵ)
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28.
34
My brother Aaron is more eloquent than me in speech. Therefor send him with me as a helper to confirm me. Lo! I fear that they will give the lie to me.
- Waakhee haroonu huwa afsahu minnee lisanan faarsilhu maAAiya ridan yusaddiqunee innee akhafu an yukaththibooni (Ⅰ) - "My brother Aaron, he is more eloquent of tongue than I; send him then with me to verify (confirm, support) me. Verily, I fear that they will deny me." (Ⅱ) - Moreover my brother Aaron is more eloquent than I. Send him with me as a helper and to confirm I speak truly, for´ I fear they will cry me lies.´ (Ⅲ) - وَأَخِي هَارُونُ هُوَ أَفْصَحُ مِنِّي لِسَانًا فَأَرْسِلْهُ مَعِيَ رِدْءًا يُصَدِّقُنِي ۖ إِنِّي أَخَافُ أَن يُكَذِّبُونِ (Ⅳ) - "And my brother Aaron - He is more eloquent in speech than I: so send him with me as a helper, to confirm (and strengthen) me: for I fear that they may accuse me of falsehood." (Ⅵ)
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28.
35
He said: We will strengthen thine arm with thy brother, and We will give unto you both power so that they cannot reach you for Our portents. Ye twain, and those who follow you, will be the winners.
- Qala sanashuddu AAadudaka biakheeka wanajAAalu lakuma sultanan fala yasiloona ilaykuma biayatina antuma wamani ittabaAAakuma alghaliboona (Ⅰ) - He said, "We will strengthen your arm with your brother; and We give you both authority (or power), and they shall not reach (touch) you for Our signs (they will make you triumphant). You two and those who follow you shall gain the upper hand." (Ⅱ) - Said He, ´We will strengthen thy arm by means of thy brother, and We shall appoint. to you an authority, so that they shall not reach you because of Our signs; you, and whoso follows you, shall be the victors.´ (Ⅲ) - قَالَ سَنَشُدُّ عَضُدَكَ بِأَخِيكَ وَنَجْعَلُ لَكُمَا سُلْطَانًا فَلَا يَصِلُونَ إِلَيْكُمَا ۚ بِآيَاتِنَا أَنتُمَا وَمَنِ اتَّبَعَكُمَا الْغَالِبُونَ (Ⅳ) - He said: "We will certainly strengthen thy arm through thy brother, and invest you both with authority, so they shall not be able to touch you: with Our Sign shall ye triumph,- you two as well as those who follow you." (Ⅵ)
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28.
36
But when Moses came unto them with Our clear tokens, they said: This is naught but invented magic. We never heard of this among our fathers of old.
- Falamma jaahum moosa biayatina bayyinatin qaloo ma hatha illa sihrun muftaran wama samiAAna bihatha fee abaina alawwaleena (Ⅰ) - And when Moses came to them with Our manifest signs, they said, "This is naught but invented magic; we have not heard of this amongst our forefathers." (Ⅱ) - So when Moses came to them with Our signs, clear signs, they said, ´This is nothing but a forged sorcery. We never heard of this among our fathers, the ancients.´ (Ⅲ) - فَلَمَّا جَاءَهُم مُّوسَىٰ بِآيَاتِنَا بَيِّنَاتٍ قَالُوا مَا هَٰذَا إِلَّا سِحْرٌ مُّفْتَرًى وَمَا سَمِعْنَا بِهَٰذَا فِي آبَائِنَا الْأَوَّلِينَ (Ⅳ) - When Moses came to them with Our clear signs, they said: "This is nothing but sorcery faked up: never did we head the like among our fathers of old!" (Ⅵ)
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28.
37
And Moses said: My Lord is Best Aware of him who bringeth guidance from His presence, and whose will be the sequel of the Home (of bliss). Lo! wrong-doers will not be successful.
- Waqala moosa rabbee aAAlamu biman jaa bialhuda min AAindihi waman takoonu lahu AAaqibatu alddari innahu la yuflihu alththalimoona (Ⅰ) - Moses said, "My Lord is best aware of who comes with guidance from Him, and whose end shall be the best. Verily, the unjust shall not be successful." (Ⅱ) - But Moses said, ´My Lord knows very well who comes with the guidance from Him, and shall possess the Ultimate Abode; surely the evildoers will not prosper.´ (Ⅲ) - وَقَالَ مُوسَىٰ رَبِّي أَعْلَمُ بِمَن جَاءَ بِالْهُدَىٰ مِنْ عِندِهِ وَمَن تَكُونُ لَهُ عَاقِبَةُ الدَّارِ ۖ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ (Ⅳ) - Moses said: "My Lord knows best who it is that comes with guidance from Him and whose end will be best in the Hereafter: certain it is that the wrong-doers will not prosper." (Ⅵ)
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28.
38
And Pharaoh said: O chiefs! I know not that ye have a god other than me, so kindle for me (a fire), O Haman, to bake the mud; and set up for me a lofty tower in order that I may survey the God of Moses; and lo! I deem him of the liars.
- Waqala firAAawnu ya ayyuha almalao ma AAalimtu lakum min ilahin ghayree faawqid lee ya hamanu AAala altteeni faijAAal lee sarhan laAAallee attaliAAu ila ilahi moosa wainnee laathunnuhu mina alkathibeena (Ⅰ) - And Pharaoh said, "O you chiefs! I know of no God for you except me; then set me a Fire, O Haman! To bake some clay and make for me a tower, so that I may mount up to the God of Moses; for, verily, I think he is of those who lie!" (Ⅱ) - And Pharaoh said, ´Council, I know not that you have any god but me. Kindle me, Haman, a fire upon the clay, and make me a tower, that I may mount up to Moses´ god; for I think that he is one of the liars.´ (Ⅲ) - وَقَالَ فِرْعَوْنُ يَا أَيُّهَا الْمَلَأُ مَا عَلِمْتُ لَكُم مِّنْ إِلَٰهٍ غَيْرِي فَأَوْقِدْ لِي يَا هَامَانُ عَلَى الطِّينِ فَاجْعَل لِّي صَرْحًا لَّعَلِّي أَطَّلِعُ إِلَىٰ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ مِنَ الْكَاذِبِينَ (Ⅳ) - Pharaoh said: "O Chiefs! no god do I know for you but myself: therefore, O Haman! light me a (kiln to bake bricks) out of clay, and build me a lofty palace, that I may mount up to the god of Moses: but as far as I am concerned, I think (Moses) is a liar!" (Ⅵ)
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28.
39
And he and his hosts were haughty in the land without right, and deemed that they would never be brought back to Us.
- Waistakbara huwa wajunooduhu fee alardi bighayri alhaqqi wathannoo annahum ilayna la yurjaAAoona (Ⅰ) - And he became inflated with pride, he and his armies in the land, without justification; and thought that they would not be returned to Us. (Ⅱ) - And he waxed proud in the land, he and his hosts, wrongfully; and they thought they should not be returned to Us. (Ⅲ) - وَاسْتَكْبَرَ هُوَ وَجُنُودُهُ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَظَنُّوا أَنَّهُمْ إِلَيْنَا لَا يُرْجَعُونَ (Ⅳ) - And he was arrogant and insolent in the land, beyond reason,- He and his hosts: they thought that they would not have to return to Us! (Ⅵ)
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28.
40
Therefor We seized him and his hosts, and abandoned them unto the sea. Behold the nature of the consequence for evil-doers!
- Faakhathnahu wajunoodahu fanabathnahum fee alyammi faonthur kayfa kana AAaqibatu alththalimeena (Ⅰ) - And We overtook him and his army, and We flung them into the sea; behold, then, what was the end of the unjust! (Ⅱ) - Therefore We seized him and his hosts, and cast their into the sea; so behold how was the end of the evildoers! (Ⅲ) - فَأَخَذْنَاهُ وَجُنُودَهُ فَنَبَذْنَاهُمْ فِي الْيَمِّ ۖ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الظَّالِمِينَ (Ⅳ) - So We seized him and his hosts, and We flung them into the sea: Now behold what was the end of those who did wrong! (Ⅵ)
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28.
41
And We made them patterns that invite unto the Fire, and on the Day of Resurrection they will not be helped.
- WajaAAalnahum aimmatan yadAAoona ila alnnari wayawma alqiyamati la yunsaroona (Ⅰ) - But We made them models (examples or leaders) calling (or leading) to the fire; and on the Day of Resurrection they shall not be helped. (Ⅱ) - And We appointed them leaders, calling to the Fire; and on the Day of Resurrection they shall not be helped; (Ⅲ) - وَجَعَلْنَاهُمْ أَئِمَّةً يَدْعُونَ إِلَى النَّارِ ۖ وَيَوْمَ الْقِيَامَةِ لَا يُنصَرُونَ (Ⅳ) - And we made them (but) leaders inviting to the Fire; and on the Day of Judgment no help shall they find. (Ⅵ)
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28.
42
And We made a curse to follow them in this world, and on the Day of Resurrection they will be among the hateful.
- WaatbaAAnahum fee hathihi alddunya laAAnatan wayawma alqiyamati hum mina almaqbooheena (Ⅰ) - And We followed them up in this world with a curse; and on the Day of Resurrection they shall be among the abhorred! (Ⅱ) - and We pursued them in this world with a curse, and on the Day of Resurrection they shall be among the spurned. (Ⅲ) - وَأَتْبَعْنَاهُمْ فِي هَٰذِهِ الدُّنْيَا لَعْنَةً ۖ وَيَوْمَ الْقِيَامَةِ هُم مِّنَ الْمَقْبُوحِينَ (Ⅳ) - in this world We made a curse to follow them and on the Day of Judgment they will be among the loathed (and despised). (Ⅵ)
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28.
43
And We verily gave the Scripture unto Moses after We had destroyed the generations of old: clear testimonies for mankind, and a guidance and a mercy, that haply they might reflect.
- Walaqad atayna moosa alkitaba min baAAdi ma ahlakna alquroona aloola basaira lilnnasi wahudan warahmatan laAAallahum yatathakkaroona (Ⅰ) - And We gave Moses the Book, after that We had destroyed the former generations, to give insight to mankind, and a guidance and a mercy; per chance (or possibly), they may reflect. (Ⅱ) - And We gave Moses the Book, after that We had destroyed the former generations, to be examples and a guidance and a mercy, that haply so they might remember. (Ⅲ) - وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ مِن بَعْدِ مَا أَهْلَكْنَا الْقُرُونَ الْأُولَىٰ بَصَائِرَ لِلنَّاسِ وَهُدًى وَرَحْمَةً لَّعَلَّهُمْ يَتَذَكَّرُونَ (Ⅳ) - We did reveal to Moses the Book after We had destroyed the earlier generations, (to give) Insight to men, and guidance and Mercy, that they might receive admonition. (Ⅵ)
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28.
44
And thou (Muhammad) wast not on the western side (of the Mount) when We expounded unto Moses the commandment, and thou wast not among those present;
- Wama kunta bijanibi algharbiyyi ith qadayna ila moosa alamra wama kunta mina alshshahideena (Ⅰ) - You (Muhammad) were not upon the Western side when We expounded unto Moses his mission, nor were you of the witnesses (of those events) (Ⅱ) - Thou wast not upon the western side when We decreed to Moses the commandment, nor wast thou of those witnessing; (Ⅲ) - وَمَا كُنتَ بِجَانِبِ الْغَرْبِيِّ إِذْ قَضَيْنَا إِلَىٰ مُوسَى الْأَمْرَ وَمَا كُنتَ مِنَ الشَّاهِدِينَ (Ⅳ) - Thou wast not on the Western side when We decreed the Commission to Moses, nor wast thou a witness (of those events). (Ⅵ)
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28.
45
But We brought forth generations, and their lives dragged on for them. And thou wast not a dweller in Midian, reciting unto them Our revelations, but We kept sending (messengers to men).
- Walakinna anshana quroonan fatatawala AAalayhimu alAAumuru wama kunta thawiyan fee ahli madyana tatloo AAalayhim ayatina walakinna kunna mursileena (Ⅰ) - But We raised up other generations, and long were the ages that passed over them; but you were not a dweller among the people of Midian, reciting to them Our signs; but We kept sending our Messengers. (Ⅱ) - but We raised up generations, and long their lives continued. Neither wast thou a dweller among the Midianites, reciting to them Our signs; but We were sending Messengers. (Ⅲ) - وَلَٰكِنَّا أَنشَأْنَا قُرُونًا فَتَطَاوَلَ عَلَيْهِمُ الْعُمُرُ ۚ وَمَا كُنتَ ثَاوِيًا فِي أَهْلِ مَدْيَنَ تَتْلُو عَلَيْهِمْ آيَاتِنَا وَلَٰكِنَّا كُنَّا مُرْسِلِينَ (Ⅳ) - But We raised up (new) generations, and long were the ages that passed over them; but thou wast not a dweller among the people of Madyan, rehearsing Our Signs to them; but it is We Who send messengers (with inspiration). (Ⅵ)
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28.
46
And thou was not beside the Mount when We did call; but (the knowledge of it is) a mercy from thy Lord that thou mayst warn a folk unto whom no warner came before thee, that haply they may give heed.
- Wama kunta bijanibi alttoori ith nadayna walakin rahmatan min rabbika litunthira qawman ma atahum min natheerin min qablika laAAallahum yatathakkaroona (Ⅰ) - Nor were you by the side of the mountain when We called; yet are you sent as a mercy from your Lord, that you may warn a people to whom no Warner has come before you that per chance (or possibly) they may be give heed. (Ⅱ) - Thou wast not upon the side of the Mount when We called; but for a mercy from thy Lord, that thou mayest warn a people to whom no warner came before thee, and that haply they may remember. (Ⅲ) - وَمَا كُنتَ بِجَانِبِ الطُّورِ إِذْ نَادَيْنَا وَلَٰكِن رَّحْمَةً مِّن رَّبِّكَ لِتُنذِرَ قَوْمًا مَّا أَتَاهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ لَعَلَّهُمْ يَتَذَكَّرُونَ (Ⅳ) - Nor wast thou at the side of (the Mountain of) Tur when we called (to Moses). Yet (art thou sent) as Mercy from thy Lord, to give warning to a people to whom no warner had come before thee: in order that they may receive admonition. (Ⅵ)
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28.
47
Otherwise, if disaster should afflict them because of that which their own hands have sent before (them), they might say: Our Lord! Why sentest Thou no messenger unto us, that we might have followed Thy revelations and been of the believers ?
- Walawla an tuseebahum museebatun bima qaddamat aydeehim fayaqooloo rabbana lawla arsalta ilayna rasoolan fanattabiAAa ayatika wanakoona mina almumineena (Ⅰ) - Otherwise, if a disaster should befall them for what their hands have sent before, they should say, "Our Lord! Why did Thou not send to us a messenger that we might have followed Thy revelations and been of the believers?" (Ⅱ) - Else, did an affliction visit them for that their own hands have forwarded then they might say, ´Our Lord, why didst Thou not send a Messenger to us that we might follow Thy signs and so be among the believers?´ (Ⅲ) - وَلَوْلَا أَن تُصِيبَهُم مُّصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَيَقُولُوا رَبَّنَا لَوْلَا أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ آيَاتِكَ وَنَكُونَ مِنَ الْمُؤْمِنِينَ (Ⅳ) - If (We had) not (sent thee to the Quraish),- in case a calamity should seize them for (the deeds) that their hands have sent forth, they might say: "Our Lord! why didst Thou not sent us a messenger? We should then have followed Thy Signs and been amongst those who believe!" (Ⅵ)
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28.
48
But when there came unto them the Truth from Our presence, they said: Why is he not given the like of what was given unto Moses ? Did they not disbelieve in that which was given unto Moses of old ? They say: Two magics that support each other; and they say: Lo! in both we are disbelievers.
- Falamma jaahumu alhaqqu min AAindina qaloo lawla ootiya mithla ma ootiya moosa awalam yakfuroo bima ootiya moosa min qablu qaloo sihrani tathahara waqaloo inna bikullin kafiroona (Ⅰ) - But when the truth comes to them from Us they say, "Why are not signs given to him the like of what Moses was given." Did they not disbelieve in what Moses was given before? They say, "Two works of sorcery back up each other (The Torah and the Quran)." And they say, "Verily, we do disbelieve in both." (Ⅱ) - Yet when the truth came to them ´from Ourselves, they said, ´Why has he not been given the like´ of that Moses was given?´ But they, did they not disbelieve also in what Moses was given aforetime? They said, ´A pair of sorceries mutually supporting each other.´ They said, ´We disbelieve both.´ (Ⅲ) - فَلَمَّا جَاءَهُمُ الْحَقُّ مِنْ عِندِنَا قَالُوا لَوْلَا أُوتِيَ مِثْلَ مَا أُوتِيَ مُوسَىٰ ۚ أَوَلَمْ يَكْفُرُوا بِمَا أُوتِيَ مُوسَىٰ مِن قَبْلُ ۖ قَالُوا سِحْرَانِ تَظَاهَرَا وَقَالُوا إِنَّا بِكُلٍّ كَافِرُونَ (Ⅳ) - But (now), when the Truth has come to them from Ourselves, they say, "Why are not (Signs) sent to him, like those which were sent to Moses?" Do they not then reject (the Signs) which were formerly sent to Moses? They say: "Two kinds of sorcery, each assisting the other!" And they say: "For us, we reject all (such things)!" (Ⅵ)
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28.
49
Say (unto them, O Muhammad): Then bring a scripture from the presence of Allah that giveth clearer guidance than these two (that) I may follow it, if ye are truthful.
- Qul fatoo bikitabin min AAindi Allahi huwa ahda minhuma attabiAAhu in kuntum sadiqeena (Ⅰ) - Say, "Bring, then, a book from Allah which shall be a better guide than both that I may follow it, if you are truthful." (Ⅱ) - Say: ´Bring a Book from God that gives better guidance than these, and follow it, if you speak truly.´ (Ⅲ) - قُلْ فَأْتُوا بِكِتَابٍ مِّنْ عِندِ اللَّهِ هُوَ أَهْدَىٰ مِنْهُمَا أَتَّبِعْهُ إِن كُنتُمْ صَادِقِينَ (Ⅳ) - Say: "Then bring ye a Book from Allah, which is a better guide than either of them, that I may follow it! (do), if ye are truthful!" (Ⅵ)
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