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3.
1
[III:] Here beginneth
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3.
2
'The Root Verses of the Six Bardos':
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3.
3
O now, when the Birthplace Bardo upon me is dawning!
Abandoning idleness -- there being no idleness in [a devotee's] life --
Entering into the Reality undistractedly, listening, reflecting, and meditating,
Carrying on to the Path [knowledge of the true nature of] appearances and of mind, may the Tri-Kāya be realized:
Once that the human form hath been attained,
May there be no time [or opportunity] in which to idle it [or human life] away.
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3.
4
O now, when the Dream Bardo upon me is dawning!
Abandoning the inordinate corpse-like sleeping of the sleep of stupidity,
May the consciousness undistractedly be kept in its natural state;
Grasping the [true nature of] dreams, [may I] train [myself] in the Clear Light of Miraculous Transformation:
Acting not like the brutes in slothfulness,
May the blending of the practicing of the sleep [state] and actual [or waking] experience be highly valued [by me].
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3.
5
O now, when the Dhyāna Bardo upon me is dawning!
Abandoning the whole mass of distractions and illusions,
May [the mind] be kept in the mood of endless undistracted Samādhi,
May firmness both in the visualizing and in the perfected [stages] be obtained:
At this time, when meditating one-pointedly, with [all other] actions put aside,
May I not fall under the power of misleading, stupefying passions.
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3.
6
O now, when the Bardo of the Moment of Death upon me is dawning!
Abandoning attraction and craving, and weakness for all [worldly things],
May I be undistracted in the space of the bright [enlightening] teachings,
May I [be able to] transfuse myself into the heavenly space of the Unborn:
The hour hath come to part with this body composed of flesh and blood;
May I know the body to be impermanent and illusory.
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3.
7
O now, when the Bardo of the Reality upon me is dawning,
Abandoning all awe, fear, and terror of all [phenomena],
May I recognize whatever appeareth as being mine own thought-forms,
May I know them to be apparitions in the Intermediate State;
[It hath been said], 'There arriveth a time when the chief turning-point is reached;
Fear not the bands of the Peaceful and Wrathful, Who are thine own thought-forms'.
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3.
8
O now, when the Bardo of [taking] Rebirth upon me is dawning!
One-pointedly holding fast to a single wish,
[May I be able to] continue the course of good deeds through repeated efforts;
May the womb-door be closed and the revulsion recollected:
The hour hath come when energy and pure love are needed;
[May I] cast off jealousy and meditate upon the Guru, the Father-Mother.
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3.
9
['O] procrastinating one, who thinketh not of the coming of death,
Devoting thyself to the useless doings of this life,
Improvident art thou in dissipating thy great opportunity;
Mistaken, indeed, will thy purpose be now if thou returnest empty-handed [from this life]:
Since the Holy Dharma is known to be thy true need,
Wilt thou not devote [thyself] to the Holy Dharma even now?'
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3.
11
Thus say the Great Adepts in devotion.
If the chosen teaching of the guru be not borne in mind,
Wilt thou not [O shishya] be acting even as a traitor to thyself?
It is of great importance that these Root Words be known.
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