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The wisdom of The Upanishads

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S ee how it was with those who came before; how it will be with those who are living. Like corn mortals ripen and fall; like corn they come up again.


temple_hindu quote 5314  | 
Katha Upanishad 

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F rom unreality (this illusory world), lead me to Reality. From darkness (ignorance of You), lead me to Light (Knowledge of You). From death (fear of death), lead me, to Deathlessness (Eternal life), Om Peace, Peace, Peace


temple_hindu quote 5300  | 

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W e live in accordance with our deep, driving desire. It is this desire at
the time of death that determines what our next life is to be. We will
come back to earth to work out the satisfaction of that desire.

But not for those who are free from desire; they are free because all
their desires have found fulfillment in the Self. They do not die like
the others; but realizing Brahman, they merge in Brahman. So it is said:

When all the desires that surge in the heart
Are renounced, the mortal becomes immortal.

When all the knots that strangle the heart
Are loosened, the mortal becomes immortal,
Here in this very life.


temple_hindu quote 4407  | 
Brihadaranyaka Upanishad 4.4.6-7 

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F inite and transient are the fruits of sacrificial rites. The deluded,
who regard them as the highest good, remain subject to birth and death.

Living in the abyss of ignorance, yet wise in their own conceit, the del-
uded go round and round [on the wheel of death and rebirth], like the
blind led by the blind.

Living in the abyss of ignorance, the deluded think themselves blessed.
Attached to works, they know not God. Works lead them only to heaven,
whence, to their sorrow, their rewards quickly exhausted, they are flung
back to earth.

Considering religion to be observance of rituals and performance of acts of
charity, the deluded remain ignorant of the highest good. Having enjoyed in
heaven the reward of their good works, they enter again into the world of
mortals.

But the wise, self-controlled, and tranquil souls, who are contented in
spirit, and who practice austerity and meditation in solitude and silence,
are freed from all impurity, and attain by the path of liberation the
immortal, the truly existing, the changeless Self.


temple_hindu quote 4391  | 
Mundaka Upanishad 1.2.7-11 

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H olding the body steady, with the three upper parts erect,
And causing the senses with the mind to enter into the heart,
A wise man with the Brahma-boat should cross over
All the fear-bringing streams.

Having repressed his breathings here in the body, and having his movements
checked,
One should breathe through his nostrils with diminished breath.
Like that chariot yoked with vicious horses,
His mind the wise man should restrain undistractedly.

In a clean, level spot, free from pebbles, fire, and gravel,
By the sound of water and other propinquities
Favorable to thought, not offensive to the eye,
In a hidden retreat protected from the wind, one should practice yoga.

Fog, smoke, sun, fire, wind,
Fireflies, lightning, a crystal, a moon--
These are the preliminary appearances,
Which produce the manifestation of Brahman in yoga.

When the fivefold quality of yoga has been produced,
Arising from earth, water, fire, air, and space,
No sickness, old age, no death has he
Who has obtained a body made out of the fire of yoga.

Lightness, healthiness, steadiness,
Clearness of countenance and pleasantness of voice,
Sweetness of odor, and scanty excretions--
These, they say, are the first stage in the progress of yoga.

Even as a mirror stained by dust
Shines brilliantly when it has been cleansed,
So the embodied one, on seeing the nature of the Soul,
Becomes unitary, his end attained, from sorrow freed.

When with the nature of the self, as with a lamp,
A practicer of yoga beholds here the nature of Brahman,
Unborn, steadfast, from every nature free--
By knowing God, one is released from all fetters!


temple_hindu quote 4388  | 
Svetasvatara Upanishad 2.8-15 

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T he wise man should surrender his words to his mind;
and this he should surrender to the Knowing Self;
and the Knowing Self he should surrender to the Great Self;
and that he should surrender to the Peaceful Self.


temple_hindu quote 4387  | 
Katha Upanishad 3.13 

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W hen all the senses are stilled, when the mind is at rest, when the intel-
lect wavers not--then, say the wise, is reached the highest state.

This calm of the senses and the mind has been defined as yoga. He who
attains it is freed from delusion.


temple_hindu quote 4386  | 
Katha Upanishad 2.6.10-11 

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W ithin the lotus of the heart he dwells, where the nerves meet like the
spokes of a wheel at its hub. Meditate on him as OM. Easily may you
cross the sea of darkness.


temple_hindu quote 4381  | 
Mundaka Upanishad 2.2.6 

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O M! This syllable is this whole world. Its further explanation is: the
past, the present, the future--everything is just the word OM. And what-
ever else that transcends threefold time--that, too, is just the word OM.

For truly everything here is Brahman; this Self (Atman) is Brahman. This
same Self has four fourths: the waking state, outwardly cognitive... the
dreaming state, inwardly cognitive... the deep sleep state, unified, a
cognition-mass...and the state of being one with the Self, the cessation
of phenomena, tranquil....

This is the Self with regard to the word OM, with regard to its elements.
The elements are the fourths, the elements: the letter A, the letter U,
the letter M.

The waking state, the common-to-all-men, is the letter A... the sleeping
state, the Brilliant, is the letter U... the deep-sleep state, the Cog-
nitional, is the letter M... The fourth is without an element, with which
there can be no dealing, the cessation of phenomena, benign, without a
second. This AUM is the Self indeed.


temple_hindu quote 4378  | 
Mandukya Upanishad 

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T o many it is not given to hear of the Self. Many, though they hear of
it, do not understand it. Wonderful is he who speaks of it. Intelligent
is he who learns of it. Blessed is he who, taught by a good teacher, is
able to understand it.

The truth of the Self cannot be fully understood when taught by an
ignorant man, for opinions regarding it, not founded in knowledge, vary
one from another. Subtler than the subtlest is this Self, and beyond all
logic. Taught by a teacher who knows the Self and Brahman as one, a man
leaves vain theory behind and attains to truth.

The awakening which you have known does not come through the intellect,
but rather, in fullest measure, from the lips of the wise....

Words cannot reveal him. Mind cannot reach him. Eyes do not see him.
How then can he be comprehended, save when taught by those seers who
indeed have known him?


temple_hindu quote 4361  | 

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B y the delusions of imagination, touch and sight,
And by eating, drinking, and impregnation there is a birth and development
of the self.
According to his deeds (karma)) the embodied one successively
Assumes forms in various conditions.
Coarse and fine, many in number,
The embodied one chooses forms according to his own qualities.
Each subsequent cause of his union with them is seen to be
Because of the quality of his acts and of himself.


temple_hindu quote 4318  | 
Svetasvatara Upanishad 5.11-12 

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L ike the waves in great rivers, there is no turning back of that which has
previously been done.... [The soul is] like a lame man--bound with the
fetters made of the fruit of good and evil.


temple_hindu quote 4317  | 
Maitri Upanishad 4.2 

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T hose who see all creatures within themselves
And themselves in all creatures know no fear.
Those who see all creatures in themselves
And themselves in all creatures know no grief.
How can the multiplicity of life
Delude the one who sees its unity?


temple_hindu quote 4316  | 
Isha Upanishad 6-7 

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T hat which is the finest essence--this whole world has that as its Self.
That is Reality. That is the Self. That art thou.


temple_hindu quote 4311  | 
Chandogya Upanishad 6.8.7 

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A s rivers flow into the sea and in so doing lose name and form, so even
the wise man, freed from name and form, attains the Supreme Being, the
Self-luminous, the Infinite. He who knows Brahman becomes Brahman.


temple_hindu quote 4310  | 
Mundaka Upanishad 3.2.8-9 

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M editate upon him and transcend physical consciousness. Thus will you
reach union with the Lord of the universe. Thus will you become
identified with him who is One without a second. In him all your desires
will find fulfillment.

The truth is that you are always united with the Lord. But you must know
this.


temple_hindu quote 4309  | 
Svetasvatara Upanishad 1.11-12 

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B rahman is all in all. He is action, knowledge, goodness supreme. To
know him, hidden in the lotus of the heart, is to untie the knot of
ignorance.


temple_hindu quote 4298  | 
Mundaka Upanishad 2.1.10 

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H im the sun does not illumine, nor the moon, nor the stars, nor the
lightning--nor, verily, fires kindled upon the earth. He is the one light
that gives light to all. He shines; everything shines.


temple_hindu quote 4292  | 
Katha Upanishad 5.15; Mundaka Upanishad 2.2.10; Svetavatara Upanishad 6.14 

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F ools dwelling in darkness, but thinking themselves wise and erudite, go round and round, by various tortuous paths, like the blind led by the blind.


temple_hindu quote 4272  | 
Katha Upanishad 1.2.5 

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T his vast universe is a wheel, the wheel of Brahman. Upon it are all creatures that are subject to birth, death, and rebirth. Round and round it turns, and never stops. As long as the individual self thinks it is separate from the Lord, it revolves upon the wheel in bondage to the laws of birth, death, and rebirth....

The Lord supports this universe, which is made up of the perishable and the imperishable, the manifest and the unmanifest. The individual soul, forgetful of the Lord, attaches itself to pleasure and thus is bound.


temple_hindu quote 4267  | 
Svetasvatara Upanishad 1.6-8 

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T he mind is said to be twofold:
The pure and also the impure;
Impure--by union with desire;
Pure--from desire completely free.


temple_hindu quote 4261  | 
Maitri Upanishad 6.34 

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T his body is mortal, always gripped by death, but within it dwells the immortal Self. This Self, when associated in our consciousness with the body, is subject to pleasure and pain; and so long as this association continues, freedom from pleasure and pain can no man find.


temple_hindu quote 4259  | 
Chandogya Upanishad 8.12.1 

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H e in whom desire has been stilled suffers no rebirth. After death, having attained to the highest, desiring only the Self, he goes to no other world. Realizing Brahman, he becomes Brahman.

Freed from the body, he becomes one with the immortal spirit, Brahman, the Light eternal.


temple_hindu quote 4244  | 
Brihadaranyaka Upanishad 4.4.6-7 

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