Inter- Faiths Dialogue

Spiritual Practice > Prayers

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D uring prayer, God lifts the veils and opens the gates of the invisible, so that His servant is standing in front of Him. The prayer creates a secret connection between the one praying and the One prayed to.
Prayer is a threshold at the entrance to God's reality.

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quote 2991 | Muhammad
Essential Sufism, by James Fadiman & Robert Frager, Harper SanFrancisco, p.204

O nce Hasan al-Basri went to Habib al-'Ajami at the time of evening prayers. Hasan heard al-'Ajami mispronounce a word during the prayer. He considered it improper to say his prayers with him, and therefore said them separately. During the night he dreamed the Lord spoke to him: "Hasan, if you had stood behind al-'Ajami and said your prayers, you would have earned Our pleasure, and that single prayer of yours would have borne thee greater benefit than all prayers taken together that you have offered in your lifetime. You found fault with his pronunciation but ignored the purity and excellence of his heart. Know it that We cherish a contrite heart much more than the correct pronunciation of words.

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quote 2962 | Attar
Essential Sufism, by James Fadiman & Robert Frager, Harper SanFrancisco, p.110

S omeone asked what there was that was superior to prayer. One answer is that "the soul" of prayer is better than prayer. The second answer is that faith is better than prayer.
Prayer consists of five-times-a-day performance, whereas faith is continuous. Prayer can be dropped for a valid excuse and may be postponed by license; faith cannot be dropped for any excuse and may not be postponed by license. Again, faith without prayer is beneficial, whereas prayer without faith confers no benefit.

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quote 2935 | Jalâl ud Dîn Rumi
Essential Sufism, by James Fadiman & Robert Frager, Harper SanFrancisco, p.152

I repeat, it is necessary that your foundation consist of more than prayer and contemplation. If you do not strive for the virtues and practice them, you will always be dwarfs. So be occupied in prayer not for the sake of enjoyment but so as to have the strength to serve. Mary and Martha must combine.

church

quote 2844 | Saint Teresa of Avila
Saint Teresa of Avila, from The Interior Castle, translated by Kieran Kavanaugh and Otilio Rodriguez (Mahwah, N.J.: Paulist Press, 1979).

T hen a man sees that the Kingdom of Heaven is truly within us; and seeing it now in himself, he strives with pure prayer to keep it and strengthen it there.

church

quote 2811 | Nicephorus the Solitary
Nicephorus the Solitary, adapted from Writings from the Philokalia on the Prayer of the Heart, translated by E. Kadloubosky and G. E. H. Palmer (London: Faber & Faber, 1990).

H e who learns the Torah and is not troubled by it, who sins and forgives himself, who prays because he prayed yesterday-the worst scoundrel is better than he!

synagogue

quote 2783 | Martin Buber
Martin Buber’s ten rungs, collected Hassidic saying, p.96

W hat counts is to restrain the blaze in the hour of desire and let it flow into the hours of prayer and service.

synagogue

quote 2782 | Martin Buber
Martin Buber’s ten rungs, collected Hassidic saying, p.95

T o commune with your Maker in solitude and silence, to recite psalms and pray to him-this it is good to do with your whole heart, until you are overwhelmed with weeping and weep to God as a child weeps to its father. But to weep according to plan in the midst of prayer-that is unworthy! He who does so can no longer say what he says with a whole heart, and the truly great weeping will not overwhelm him. Even thoughts about prayer are like "alien thoughts" which hinder the soul from fixing itself wholly upon God.
There are people who can utter words of prayer with true fervor, so that the words shine like a precious stone whose radiance shines of itself. Then again there are people whose words are nothing but a window that has no light of its own, but only lets the light in and shines for that reason.

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quote 2751 | Martin Buber
Martin Buber’s ten rungs, collected Hassidic saying, p.30

T he psalm reads: "For singing to our God is good."
It is good if man can so bring it about that God sings within him.

synagogue

quote 2749 | Martin Buber
Martin Buber’s ten rungs, collected Hassidic saying, p.30

W hen a Jew is about to say: 'Blessed art thou, 0 Lord our God, King of the world," and prepares to utter the first word, the word "blessed," he shall do so with all his strength, so that he will have no strength left to say "art thou." And this is the meaning of the verse in the Scriptures: "But they that wait for the Lord shall exchange their strength." What we are really saying is: "Our Father in heaven, I am giving you all the strength that is within me in that very first word; now will you, in exchange, give me an abundance of new strength, so that I can go on with my prayer."

synagogue

quote 2748 | Martin Buber
Martin Buber’s ten rungs, collected Hassidic saying, p.29

H e who prays in sorrow because of the bleakness which burdens his spirit, and thinks he is praying in the fear of God, or he who prays in joy because of the radiance in his spirit, and thinks he is praying in the love of God-his prayers are no good at all. For his fear is the burden of sadness, and his love is nothing but empty joy.

synagogue

quote 2747 | Martin Buber
Martin Buber’s ten rungs, collected Hassidic saying, p.28

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