Inter-  Faiths  Dialogue

Detachement > from thoughts

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T hat human being who is inwardly illumined by the light of the Holy Spirit cannot endure the vision of it, but falls face down on the ground and cries out in great fear and wonder, because he has seen and experienced something that is beyond nature, thought, or conception.


church quote 2807  | 
The Philokalia: The Complete Text, vol. 4 (London: Faber & Faber, 1995) 

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I magine if all the tumult of the body were to quiet down, along with all our busy thoughts about earth, sea, and air; if the very world should stop, and the mind cease thinking about itself, go beyond itself, and be quite still; if all the fantasies that appear in dreams and imagination should cease, and there be no speech, no sign: Imagine if all things that are perishable grew still - for if we listen they are saying, "We did not make ourselves; he made us who abides forever" - imagine, then, that they should say this and fall silent, listening to the very voice of him who made them and not to that of his creation; so that we should hear not his word through the tongues of men, nor the voice of angels, nor the clouds' thunder, nor any symbol, but the very Self which in these things we love, and go beyond ourselves to attain a flash of that eternal wisdom that abides above all things: And imagine if that moment were to go on and on, leaving behind all other sights and sounds but this one vision that ravishes and absorbs and fixes the beholder in joy; so that the rest of eternal life were like that moment of illumination that leaves us breathless:
Would this not be what is bidden in scripture, Enter thou into the joy of thy Lord?


church quote 2805  | 
Saint Augustine, from Eknath Easwaran's anthology God Makes the Rivers to Flow, copyright 1991, Nilgiri Press, Tornales, CA 94971. 

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W hat is the means for constantly holding on to the thought “Who am I”
When other thoughts arise, one should not pursue them, but should inquire: "To whom did they arise?" It does not matter how many thoughts arise. As each thought arises, one should inquire with diligence, "To whom has this thought arisen?" The answer that would emerge would be "To me." Thereupon if one inquires “Who am I” the mind will go back to its source; and the thought that arose will become quiescent.


temple_hindu quote 2702  | 
The Collected Works of Ramana Maharshi (Tiruvannamailai, India: Sri Ramanasraman, 1979). 

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H e is master of the Dhyanas and enters into the Samadhis, but to reach the higher stages one must pass beyond the Dhyanas, the immeasurables, the world of no-forrn, and the bliss of the Samadhis into the Samapattis leading to the cessation of thought itself.
The dhyana-practiser, dhyana, the subject of dhyana, the cessation of thought, once-returning, never-returning, all these are divided and bewildering states of mind. Not until all discrimination is abandoned is there perfect emancipation.


temple_buddhist quote 2600  |   The Lankavatara Sutra
Ch IX, p.336, in Dwight Goddard, A Buddhist bible 

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H aving no thought and yet penetrating all-thus is one a sage.


candle quote 2324  | 
Chou Tun-yi, penetrating the Book of Changes, Ch.9, in Wing-Tsit Chan, Chinese Philosophy, Chapter 28 

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W hen there is no thought, one's nature is empty of differentiated characters and is tranquil, but when there is thought, that is self-transformation.


temple_buddhist quote 2312  | 
Hui-neng, in the “Plateform scripture” (liu-tsu t’an-ching), in Wing-Tsit Chan, Chinese Philosophy, Chapter 26, 20 

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