Inter- Faiths Dialogue

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I n this experience of Unity, the yogi is liberated, delivered from all suffering forever .... The yogi whose heart is still, whose passions are dissolved, and who is pure of sin, experiences this supreme bliss and knows his oneness with Brahman.

temple_hindu

quote 3607 | The Bhagavat Gita
6:23-27; based on Mascaro, Juan, 1962

W hen the mind of the yogi is in peace, focused on the Self within, and beyond all restless desires, then he experiences Unity.
His mind becomes still, like the flame of a lamp sheltered from the winds.
When the mind rests in the prayerful stillness of yoga, by the grace of the One, he knows the One, and attains fulfillment.
Then he knows the joy of Eternity; he sees beyond the intellect and the senses. He becomes the Unmoving, the Eternal

temple_hindu

quote 3606 | The Bhagavat Gita
6:18-21; based on Mascaro, Juan, 1962

W hen a man knows himself to be Brahman, his reason is steady, and all delusion is gone from him.
When pleasures come, he is not moved; and when pain comes, he is unmoved.
He is not bound by things without; within himself he enjoys happiness.
His soul is one with Brahman, and so he enjoys eternal bliss.

temple_hindu

quote 3605 | The Bhagavat Gita
5:20-21; based on Mascaro, Juan, 1962

H e is seen by a pure heart and by a mind whose thoughts are pure.
... When all desires that cling to the heart are surrendered, then a mortal becomes immortal, and even in this world he is one with Brahman.

temple_hindu

quote 3597 | The Upanishads
Katha Upanishad, IV ; based on Mascaro, Juan, 1965

W hen a man has seen the truth of the Spirit, he is one with Him; the aim of his life is fulfilled, and he is ever beyond sorrow.

... When a man knows God, he is free; his sorrows have an end, and birth and death are no more. When in inner union he is beyond the world of the body, then the third world, the world of the Spirit, is found, where man possesses all-for he is one with the ONE.

temple_hindu

quote 3595 | The Upanishads
Svetasvatara Upanishad, II,1; based on Mascaro, Juan, 1965

W hen a sage sees this great Unity, and realizes that his Self has become all beings, what delusion and what sorrow could ever approach him?

temple_hindu

quote 3593 | The Upanishads
Isha Upanishad, 1.7; based on Mascaro, Juan, 1965

T herefore the sage embraces the One
And becomes the model of the world.

quote 3539 | Lao Tzu
Laozi 22, in Wing-Tsit Chan, Chinese Philosophy, Chapter 7.

C an you keep the spirit and embrace the One without departing from them?

quote 3538 | Lao Tzu
Laozi 10, in Wing-Tsit Chan, Chinese Philosophy, Chapter 7.

Y ou should know (God) without image, unmediated and without likeness. But if I am to know God without mediation in such a way, then "I" must become "he", and "he" must become "I". More precisely I say: God must become me and I must become God, so entirely one that "he" and this "I" become one "is" and act in this "isness" as one, for this "he" and this "I", that is God and the soul, are very fruitful.

church

quote 3535 | Meister Eckhart
Selected Writings. Trans. Oliver Davies. New York: Penguin Books USA, Inc., 1994, p. 238

I n return for stripping myself of myself for his sake, God will be wholly my own possession with all that he is and can do, as much mine as his, no more and no less. He will belong to me a thousand times more than anything ever belonged to anyone which they keep in their chest, or than he was ever his own possession. Nothing was ever my own as much as God will be mine, together with all that he is and all that he can do.

church

quote 3527 | Meister Eckhart
Selected Writings. Trans. Oliver Davies. New York: Penguin Books USA, Inc., 1994, p. 48

T his secret union takes place in the deepest centre of the soul, which must be where God Himself dwells, and I do not think there is any need of a door by which to enter it. I say there is no need of a door because all that has so far been described seems to have come through the medium of the senses and faculties… But what passes in the union of the Spiritual Marriage is very different. The Lord appears in the centre of the soul, not through an imaginary, but through an intellectual vision (although this is a subtler one that that already mentioned), just as He appeared to the Apostles, without entering through the door, when He said to them: "Pax vobis" {cf. John 20:19,21}. This instantaneous communication of God to the soul is so great a secret and so sublime a favour, and such delight is felt by the soul, that I do not know with what to compare it, beyond saying that the Lord is pleased to manifest to the soul at that moment the glory that is in Heaven, in a sublimer manner than is possible through any vision or spiritual consolation. It is impossible to say more than that, as far as one can understand, the soul (I mean the spirit of this soul) is made one with God, Who, being likewise a Spirit, has been pleased to reveal the love that He has for us by showing to certain persons the extent of that love, so that we may praise His greatness. For He has been pleased to unite Himself with His creature in such a way that they have become like two who cannot be separated from one another: even so He will not separate Himself from her.

church

quote 3482 | Saint Teresa of Avila
Interior Castle. Trans. E. Allison Peers. New York: Bantam Doubleday Dell Publishing Group, Inc., 1990, p. 213-4, Seventh Mansions, Chapter 2, Paragraph 3

H e who is joined to God becomes one spirit with Him.

church

quote 3479 | The Bible
1 Corinthians 6:17

B ut note very carefully, daughters, that the silkworm has of necessity to die; and it is this which will cost you most; for death comes more easily when one can see oneself living a new life, whereas our duty now is to continue living this present life, and yet to die of our own free will. I confess to you that we shall find this much harder, but it is of the greatest value and the reward will be greater too if you gain the victory. But you must not doubt the possibility of this true union with the will of God. This is the union which I have desired all my life; it is for this that I continually beseech Our Lord; it is this which is the most genuine and the safest.

church

quote 3478 | Saint Teresa of Avila
Interior Castle. Trans. E. Allison Peers. New York: Bantam Doubleday Dell Publishing Group, Inc., 1990, p. 113, Fifth Mansions, Chapter 3, Paragraph 6

I n thus allowing God to work in it, the soul … is at once illumined and transformed in God, and God communicates to it His supernatural Being, in such wise that it appears to be God Himself, and has all that God Himself has. And this union comes to pass when God grants the soul this supernatural favour, that all the things of God and the soul are one in participant transformation; and the soul seems to be God rather than a soul, and is indeed God by participation; although it is true that its natural being, though thus transformed, is as distinct from the Being of God as it was before…

church

quote 3469 | Saint John of the Cross
Ascent of Mount Carmel. Trans. E. Allison Peers, Book 2, Chapter 5, Paragraph 7

G od dwells and is present substantially in every soul, even in that of the greatest sinner in the world. And this kind of union is ever wrought between God and all the creatures, for in it He is preserving their being: if union of this kind were to fail them, they would at once become annihilated and would cease to be. And so, when we speak of union of the soul with God, we speak not of this substantial union which is continually being wrought, but of the union and transformation of the soul with God, which is not being wrought continually, but only when there is produced that likeness that comes from love; we shall therefore term this the union of likeness, even as that other union is called substantial or essential. The former is natural, the latter supernatural. And the latter comes to pass when the two wills -- namely that of the soul and that of God -- are conformed together in one, and there is naught in the one that repugnant to the other. And thus, when the soul rids itself totally of that which is repugnant to the Divine will and conforms not with it, it is transformed in God through love.

church

quote 3468 | Saint John of the Cross
Ascent of Mount Carmel. Trans. E. Allison Peers, Book 2, Chapter 5, Paragraph 3

I n order to reach the summit of this high mount, (the soul) must have changed its garments (resulting in) a new understanding of God in God, the old human understanding being cast aside; and a new love of God in God, the will being now stripped of all its old desires and human pleasures, and the soul being brought into a new state of knowledge and profound delight, all other old images and forms of knowledge having been cast away, and all that belongs to the old man, which is the aptitude of the natural self, quelled, and the soul clothed with a new supernatural aptitude with respect to all its faculties. So that its operation, which before was human, has become Divine, which is that that is attained in the state of union, wherein the soul becomes naught else than an altar whereon God is adored in praise and love, and God alone is upon it …

church

quote 3461 | Saint John of the Cross
Ascent of Mount Carmel. Trans. E. Allison Peers, Book 1, Chapter 5, Paragraph 7

L ikewise, divine goodness granted me, afterward, the grace that from two there was made one, because I could not will anything except as he himself willed. How great is the mercy of the one who realized this union! -- it almost completely stabilized my soul. I possessed God so fully that I was no longer in my previous customary state but was led to find a peace in which I was united with God and was content with everything.

church

quote 3455 | Angela of Foligno
Complete Works. Mahwah, New Jersey: Paulist Press, 1993, pp. 181-182

B ecause of love, and in it, the soul first grows tender, then it pines and grows weak, and afterward finds strength… Thus the soul in the beginning seeks divine consolations, but if these are withdrawn, it grows tender, and even cries out against God and complains to him: "You are hurting me! Why are you doing this?" and so forth. Assurance of God's presence engenders tenderness in the soul. In this state it is satisfied with consolations and other similar gifts. But in the absence of these, love grows and begins to seek the loved one. If it does not find him, the soul pines. It is then no longer satisfied with consolations, for it seeks only the Beloved. The more the soul receives consolations and feels God, the more its love grows, but the more, likewise, it pines in the absence of the Beloved.

But once the soul is perfectly united to God, it is placed in the seat of truth, for truth is the seat of the soul… It possesses God to the fullness of its capacity. And God even expands the soul so that it may hold all that he wishes to place in it… In this light it sees so well that God does everything with order and appropriateness that even in his absence, it does not pine. Likewise it becomes so conformed to God's will that even in his absence it is content with everything he does and entrusts itself totally to him.

church

quote 3448 | Angela of Foligno
Complete Works. Mahwah, New Jersey: Paulist Press, 1993, p. 223

I have seen my Lord with the eye of my heart, and I said: "Who are You?" He said:"You."

mosque

quote 3438 | Hallaj
Diwan al-Hallaj, M. 10

T he soul cannot live unless it is ineffably and without confusion united to God, who is truly the life eternal (cf. 1 John 5:20). Before this union in knowledge, vision, and perception it is dead, even though it is endowed with intellect and is by nature immortal…

church

quote 3434 | Saint Symeon the New Theologian
The Discourses, pp. 182-184, Trans. C.J. de Catanzaro. Ramsey, N.J.: Paulist Press, 1980.

D eification is an enhypostatic and direct illumination which has no beginning, but appears in those worthy as something exceeding their comprehension. It is indeed mystical union with God, beyond intellect and reason, in the age when creatures will no longer know corruption.

church

quote 3365 | Saint Gregory Palamas
The Triads in Defence of the Hesychasts, Book 3, Chapter 1, Paragraphs 29

W hat can I say about the stations of those who have attained union except that they are infinite, while the stations of the travelers have a limit? The limit of the travelers is union. But what could be the limit of those in union? -- that is, that union which cannot be marred by separation. No ripe grape ever again becomes green, and no mature fruit ever again becomes raw.

mosque

quote 3334 | Jalâl ud Dîn Rumi
The Sufi Path of Love: The Spiritual Teachings of Rumi, p. 247, Trans. William C. Chittick. Albany, N.Y.: State University of New York Press, 1983

T o deem oneself exalted is to claim copartnership with God. As long as you have not died and become living through Him, you are a rebel seeking a realm for your copartnership. When you have become living through Him, you are indeed He. That is utter Oneness, how could that be copartnership?

mosque

quote 3328 | Jalâl ud Dîn Rumi
The Sufi Path of Love: The Spiritual Teachings of Rumi, pp. 183-184, Trans. William C. Chittick. Albany, N.Y.: State University of New York Press, 1983

I swear that ever since the first day You brought me back to life,
The day You became my Friend,
I have not slept --
And even if You drive me from your door,
I swear again that we will never be separated--
Because You are alive in my heart.

mosque

quote 3292 | Rabia al-Adawiyya
Doorkeeper of the heart : versions of Rabia. Trans. Charles Upton. Putney, Vt.: Threshold Books, 1988, p. 51

I n the same way, when there is the state of extinction (fana') -- which the men of the way also call "union" (ittihad) -- the worshipper and the Worshipped, the Lord and the servant, disappear together. If there is no worshipper, there is no Worshipped; and if there is no servant, there is no Lord. For, when two terms are correlative, the disappearance of one necessarily brings about the disappearance of the other, and therefore they disappear together.

mosque

quote 3271 | Abd el-Kader
Kitab al-Mawaqif 215, p. 100,in The Spiritual Writings of 'Abd al-Kader. Albany, N.Y.: State University of New York Press, 1995

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