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T he Divine Persons who form one sole God are in the fecundity of their nature ever active; and in the simplicity of their essence they form the Godhead and eternal blessedness. Thus God according to the Persons is Eternal Work: but according to the essence and its perpetual stillness, he is Eternal Rest. Now love and fruition live between this activity and this rest….


church quote 2834  | 
John Ruusbroec, adapted from the translation by Evelyn Underhill in Mysticism (London: Methuen, 1911). 

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T here, their bare understanding is drenched through by the Eternal Brightness, even as the air is drenched through by the sunshine. And the bare, uplifted will is transformed and drenched through by abysmal love, even as iron is by fire. And the bare, uplifted memory feels itself enwrapped and established in an abysmal Absence of image. And thereby the created image is united above reason in a threefold way with its Eternal Image, which is the origin of its being and its life.
Yet the creature does not become God, for the union takes place in God through grace and our homeward-turning love: and therefore the creature in its inward contemplation feels a distinction and an otherness between itself and God. And though the union is without means, yet the manifold works that God works in heaven and on earth are nevertheless hidden from the spirit. For though God gives himself as he is, with clear discernment, he gives himself in the essence of the soul, where the powers of the soul are simplified above reason, and where, in simplicity, they suffer the transformation of God. There all is full and overflowing, for the spirit feels itself to be one truth and one richness and one unity with God. Yet even here there is an essential tending forward, and therein is an essential distinction between the being of the soul and the Being of God; and this is the highest and finest distinction that we are able to feel.


church quote 2833  | 
John Ruusbroec, adapted from the translation by Evelyn Underhill in Mysticism (London: Methuen, 1911). 

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A nd therefore, too, such enlightened men are, with a free spirit, lifted up above reason into a bare and imageless vision, wherein lives the eternal indrawing summons of the Divine Unity; and, with an imageless and bare understanding, they pass through all works, and all exercises, and all things, until they reach the summit of their spirits.


church quote 2832  | 
John Ruusbroec, adapted from the translation by Evelyn Underhill in Mysticism (London: Methuen, 1911). 

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B ecause they have abandoned themselves to God in doing, in leaving undone, and in suffering, they have steadfast peace and inward joy, consolation and savor, of which the world cannot partake; neither any dissembler nor the man who seeks and means himself more than the glory of God. Moreover, those same inward and enlightened men have before them in their inward seeing, whenever they will, the Love of God as something drawing or urging them into the Unity; for they see and feel that the Father with the Son through the Holy Ghost embrace each other and all the chosen, and draw themselves back with eternal love into the unity of their Nature. Thus the Unity is ever drawing to itself and inviting to itself everything that has been born of it, either by nature or by grace.


church quote 2831  | 
John Ruusbroec, adapted from the translation by Evelyn Underhill in Mysticism (London: Methuen, 1911). 

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W ith these three - eye, mirror, and image - we are like God and united with him, for this vision in our simple eye is a living mirror which God created to his image and on which he impressed his image. His image is his divine resplendence, with which he fills the mirror of our soul to overflowing, so that no other light or image can enter there. But this resplendence is not an intermediary between God and ourselves, for it is both the very thing that we see and also the light with which we see, though it is distinct from our eye that does the seeing. Even though God's image is in the mirror of our soul and is united with it without intermediary, still the image is not the mirror, for God does not become a creature. The union of the image in the mirror is, however, so great and so noble that the soul is called the image of God.


church quote 2830  | 
John Ruusbroec, adapted from John Ruusbroec: The Spritual Espousals and Other Works, translated by James Wiseman (Mahwah, N.J.: Paulist Press, 1985) 

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R ather, all these things must remain below, for this infinite resplendence so blinds the eyes of reason that they have to give way before this incomprehensible light. However, that simple eye that dwells above reason in the ground of our understanding is always open, contemplating with unhindered vision and gazing at the light with the light itself - eye to eye, mirror to mirror, image to image.


church quote 2829  | 
John Ruusbroec, adapted from John Ruusbroec: The Spritual Espousals and Other Works, translated by James Wiseman (Mahwah, N.J.: Paulist Press, 1985) 

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H ere our reason and every activity characterized by the making of distinctions must give way, for our powers now become simply one in love, grow silent, and incline toward the Father's face, since this revelation of the Father raises the soul above reason to a state of imageless bareness. There the soul is simple, spotless, and pure, empty of everything. In this pure emptiness the Father reveals his divine resplendence, which neither reason nor senses, neither rational observation nor distinctions can attain.


church quote 2828  | 
John Ruusbroec, adapted from John Ruusbroec: The Spritual Espousals and Other Works, translated by James Wiseman (Mahwah, N.J.: Paulist Press, 1985) 

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N one can come to the sublime heights of the divinity”, said the Eternal Wisdom, "or taste its ineffable sweetness, if first they have not experienced the bitterness and lowliness of my humanity. The higher they climb without passing by my humanity, the lower afterward shall be their fall. My humanity is the road which all must tread who would come to that which you seek: my sufferings are the door by which all must come in.


church quote 2827  | 
Heinrich Suso, adapted from the translation by Frank Tobin in Heinrich Suso: The Exemplar, with Two German Sermons (Mahwah, N.J.: Paulist Press, 1985). 

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O grace abounding that had made me fit
to fix my eyes on the eternal light
until my vision was consumed in it!

I saw within its depth how it conceives
all things in a single volume bound by Love,
of which the universe is the scattered leaves;

substance, accident, and their relation
so fused that all I say could do no more
than yield a glimpse of that bright revelation.

I think I saw the universal form
that binds these things, for as I speak these words
I feel my joy swell and my spirits warm.

Twenty-five centuries since Neptune saw
the Argo's keel have not moved all mankind,
recalling that adventure, to such awe

as I felt in an instant. My tranced being
stared fixed and motionless upon that vision,
ever more fervent to see in the act of seeing.

Experiencing that Radiance, the spirit
is so indrawn it is impossible
even to think of ever turning from it.

For the good which is the will's ultimate object
is all subsumed in it; and, being removed,
all is defective which in it is perfect.

Now in my recollection of the rest
I have less power to speak than any infant
wetting its tongue yet at its mother's breast;

and not because that Living Radiance bore
more than one semblance, for it is unchanging
and is forever as it was before;

rather, as I grew worthier to see, the more I looked,
the more unchanging semblance
appeared to change with every change in me.

Within the depthless deep and clear existence
of that abyss of light three circles shown
three in color, one in circumference:

the second from the first, rainbow from rainbow;
the third, an exhalation of pure fire
equally breathed forth by the other two.

But 0 how much my words miss my conception,
which is itself so far from what I saw
that to call it feeble would be rank deception!

0 Light Eternal fixed in itself alone,
by itself alone understood, which from itself
loves and glows, self-knowing and self-known;

that second aureole which shone forth in Thee,
conceived as a reflection of the first
or which appeared so to my scrutiny

seemed in itself of its own coloration
to be painted with man’s image. I fixed my eyes
on that alone in rapturous contemplation.

Like a geometer wholly dedicated
to squaring the circle, but who cannot find,
think as he may, the principle indicated

so did I study the supernal face.
I yearned to know just how our image merges
into that circle, and how it here finds place;

but mine were not the wings for such a flight.
Yet, as I wished, the truth I wished for came
cleaving my mind in a great flash of light.

Here my powers rest from their high fantasy,
but already I could feel my being turned
instinct and intellect balanced equally

as in a wheel whose motion nothing jars
by the Love that moves the Sun and the other stars.


church quote 2826  | 
Dante Alighieri, Paradiso, canto 33, translated by John Ciardi (New York: Penguin, I970). 

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W e must take God as mode without mode, and essence without essence, for he has no modes.


church quote 2825  | 
Meister Eckhart, SERMON NINETEEN, from Meister Eckhart: Sermons and Treatises, vol. 3, translated and edited by M. O'C. Walshe (Rockport, Mass.: Element Books, 1979). 

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F or God to be perceived by the soul, she must be blind. Therefore, he (Saint Paul) says, "He saw the Nothing” from whose light all lights come, from whose essence all essence comes.


church quote 2824  | 
Meister Eckhart, SERMON NINETEEN, from Meister Eckhart: Sermons and Treatises, vol. 3, translated and edited by M. O'C. Walshe (Rockport, Mass.: Element Books, 1979). 

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A master says whoever speaks of God in any likeness, speaks impurely of him. But to speak of God with nothing is to speak of him correctly. When the soul is unified and there enters into total self-abnegation, then she finds God as in Nothing. It appeared to a man as in a dream – it was a waking dream - that he became pregnant with. Nothing like a woman with child, and in that Nothing God was born; he was the fruit of nothing. God was born in the Nothing….


church quote 2823  | 
Meister Eckhart, SERMON NINETEEN, from Meister Eckhart: Sermons and Treatises, vol. 3, translated and edited by M. O'C. Walshe (Rockport, Mass.: Element Books, 1979). 

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S URREXIT A UTEM SAULUS DE TERRA
APERTISQUE OCULIS
NIHIL VIDEBAT

This text which I have quoted in Latin is written by Saint Luke in Acts about Saint Paul. It means: “Paul rose from the ground and with open eyes saw nothing.”
I think this text has a fourfold sense. One is that when he rose up from the ground with open eyes he saw Nothing, and the Nothing was God; for when he saw God he calls that Nothing. The second: When he got up he saw nothing but God. The third: In all things he saw nothing but God. The fourth: When he saw God, he saw all things as nothing….


church quote 2822  | 
Meister Eckhart, SERMON NINETEEN, from Meister Eckhart: Sermons and Treatises, vol. 3, translated and edited by M. O'C. Walshe (Rockport, Mass.: Element Books, 1979). 

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T herefore, I say, if a man turns away from self and from created things, then - to the extent that you do this - you will attain oneness and blessedness in your soul's spark, which time and place never touched.


church quote 2821  | 
Meister Eckhart, from the translation by Jonathan Star in Two Suns Rising (New York: Bantam, 1991). 

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G od gives birth to the Son as you, as me, as each one of us. As many beings - as many gods in God. In my soul, God not only gives birth to me as his son, he gives birth to me as himself, and himself as me.
I find in this divine birth that God and I are the same: I am what I was and what I shall always remain, now and forever. I am transported above the highest angels; I neither decrease nor increase, for in this birth I have become the motionless cause of all that moves. I have won back what has always been mine. Here, in my own soul, the greatest of all miracles has taken place - God has returned to God!


church quote 2820  | 
Meister Eckhart, THE DIVINE BIRTH 

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W hen God is seen in darkness it does not bring a smile to the lips, nor devotion, fervor, or ardent love; neither does the body or the soul tremble or move as at other times; the soul sees nothing and everything; the body sleeps and speech is cut off. God spoke to me, all those which you ever wrote - I now understand that these were so much less than that which I see with such great darkness, that in no way do I place my hope in them, nor is there any of my hope in them. Even if it were possible that all these previous experiences were not true, nonetheless, that could in no way diminish my hope - the hope that is so secure and certain in the All Good which I see with such darkness. Christ's faithful one told me, that her soul had been elevated only three times to this most exalted and altogether ineffable way of seeing God with such darkness, a vision which was a superlative and utterly wonderful grace. For in this state it seems to me that I am standing or lying in the midst of the Trinity!'


church quote 2819  | 
Angela of Foligno, from Angela of Foligno: Complete Works, translated by Paul Lachance (Mahwah, N.J.: Paulist Press, 1993). 

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A fterward, I saw him in a darkness, and in a darkness precisely because the good that he is, is far too great to be conceived or understood. Indeed, anything conceivable or understandable does not attain this good or even come near it. My soul was then granted a most certain faith, a secure and most firm hope, a continual security about God that took away all my fear. In this good, which is seen in the darkness, I recollected myself totally. I was made so sure of God that in no way can I ever entertain any doubts about him or of my possession of him.


church quote 2818  | 
Angela of Foligno, from Angela of Foligno: Complete Works, translated by Paul Lachance (Mahwah, N.J.: Paulist Press,1993). 

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A fterward, I saw him in a darkness, and in a darkness precisely because the good that he is, is far too great to be conceived or understood. Indeed, anything conceivable or understandable does not attain this good or even come near it.


church quote 2817  | 
Angela of Foligno, from Angela of Foligno: Complete Works, translated by Paul Lachance (Mahwah, N.J.: Paulist Press,1993). 

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A ll Glory to you, most high, omnipotent, and good Lord
Praise and honor forever, and every blessing.
To you alone, most high One, should these be given
And no man is worthy of naming you.
Glory to you, my Lord, for all your creatures
Especially our brother, the sun,
Who is the day, and by whom you give us light:
He is beautiful and radiant with great splendor
And bears witness to you, most high One.
Glory to you, my Lord, for sister moon and the stars
You have made in heaven clear, precious, and beautiful.
Glory to you, my Lord, for brother wind
And for air and cloud and serene sky
And all the different weathers
By which you sustain all creatures.
Glory to you, my Lord, for sister water
Who is very useful and humble
And precious and pure.
Glory to you, my Lord, for brother fire
By whom you illumine night
And he is beautiful and joyful and robust and full of power.
Glory to you, my Lord, for our sister mother earth
Who sustains and governs us And produces different fruits
And brightly colored flowers and grass.
Glory to you, my Lord,
For those who forgive for love of you
And bear sickness and ordeals.
Happy are those who bear them in peace
For they will be crowned by you, most high Lord.
Glory be to you, my Lord,
For our sister bodily death
From whom no living man can escape.


church quote 2816  | 
Saint Francis of Assisi, translated from the Italian by Andrew Harvey in teaching of the Christian Mystics. 

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L ord, make me an instrument of thy peace.
Where there is hatred, let me sow love;
Where there is injury, pardon;
Where there is doubt, faith;
Where there is despair, hope;
Where there is darkness, light;
Where there is sadness, joy.
0 divine Master, grant that
I may not so much seek
To be consoled as to console,
To be understood as to understand,
To be loved as to love;
For it is in giving that we receive;
It is in pardoning that we are pardoned;
It is in dying to self that we are born to eternal life.


church quote 2815  | 
Saint Francis of Assisi, translated from the Italian by Andrew Harvey in teaching of the Christian Mystics. 

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T ruly blessed is he who cleaves with his thought to the Prayer of Jesus, constantly calling to him in his heart, just as air cleaves to our bodies or the flame to the candle. The sun, passing over the earth, produces daylight; the holy and worshipful Name of Lord Jesus, constantly shining in the mind, produces a measureless number of sun-like thoughts. When the clouds disperse, the air appears pure. When passionate fantasies are dispersed by the Sun of Truth, Jesus Christ, radiant and star-like thoughts are naturally born in the heart, for Jesus illumines the air of the heart with his light. The wise Solomon says: "They that put their trust in him shall understand the truth; and such as be faithful in love shall abide with him" (Wisdom of Solomon 3:9).


church quote 2813  | 
Hesychius of Jerusalem, adapted from Writings from the Philokalia on the Prayer of the Heart, translated by E. Kadloubosky and G. E. H. Palmer (London: Faber & Faber, 1990). 

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W hen you thus enter into the place of the heart, as I have shown you, give thanks to God and, praising his mercy, keep always to this doing, and it will teach you things that in no other way you will ever learn. Moreover you should know that when your mind becomes firmly established in the heart, it must not remain there silent and idle, but it should constantly repeat the Jesus prayer: "Lord, Jesus Christ, Son of God, have mercy upon me!" and never cease. For this practice, keeping the mind from dreams, renders it elusive and impenetrable to enemy suggestions and every day leads it more and more to love and longing for God.


church quote 2812  |   Nicephorus the Solitary
Nicephorus the Solitary, adapted from Writings from the Philokalia on the Prayer of the Heart, translated by E. Kadloubosky and G. E. H. Palmer (London: Faber & Faber, 1990). 

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T hen a man sees that the Kingdom of Heaven is truly within us; and seeing it now in himself, he strives with pure prayer to keep it and strengthen it there.


church quote 2811  |   Nicephorus the Solitary
Nicephorus the Solitary, adapted from Writings from the Philokalia on the Prayer of the Heart, translated by E. Kadloubosky and G. E. H. Palmer (London: Faber & Faber, 1990). 

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Y ou know that our breathing is the inhaling and exhaling of air. The organ that serves for this is the lungs that lie round the heart, so that the air passing through them thereby envelops the heart. Thus breathing is a natural way to the heart. And so, having collected your mind within you, lead it into the channel of breathing through which air reaches the heart and, together with this inhaled air, force your mind to descend into the heart and to remain there.


church quote 2810  |   Nicephorus the Solitary
Nicephorus the Solitary, adapted from Writings from the Philokalia on the Prayer of the Heart, translated by E. Kadloubosky and G. E. H. Palmer (London: Faber & Faber, 1990). 

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T hat human being who is inwardly illumined by the light of the Holy Spirit cannot endure the vision of it, but falls face down on the ground and cries out in great fear and wonder, because he has seen and experienced something that is beyond nature, thought, or conception. He becomes like someone suddenly inflamed with a violent fever; as though on fire and powerless to control the flames, he is beside himself, totally incapable of controlling himself. And though he weeps incessant tears that bring some relief, the flame of his desire breaks out even more intensely. Then his tears flow even more abundantly and washed by their flow, he becomes even more radiant. When, utterly incandescent, he has become like light, then the saying of Saint Gregory of Nazianzos is fulfilled, "God is united with gods and known by them" in the sense perhaps that he is now united to those who have joined themselves to him, and revealed to those who have come to know him.


church quote 2808  | 
The Philokalia: The Complete Text, vol. 4 (London: Faber & Faber, 1995) 

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