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Wisdom and teachings of
Hinduism

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A deptship is attainable by the purification of the body in all respects. Purification of the material body can be effected by things generated along with it by Nature; that of the electric body by patience in all circumstances; and that of the magnetic body (chitta, spiritualized Atom, Heart) by regulation of the breath, which is called mantra, the purifier of the mind.


temple_hindu quote 4521  |   Shri Yukteswar
The Holy Science 

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T he eight bondages or snares are hatred, shame, fear, grief, condemnation, race prejudice, pride of family and smugness. Removal of the eight bondages leads to magnanimity of the Heart.


temple_hindu quote 4520  |   Shri Yukteswar
The Holy Science 

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W hen this love becomes developed in man it makes him able to understand the real position of his own Self as well as of others surrounding him


temple_hindu quote 4519  |   Shri Yukteswar
The Holy Science 

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W hen this love, the heavenly gift of Nature, appears in the heart, it removes all causes of excitation from the system and cools it down to a perfectly normal state; and, invigorating the vital powers, expels all foreign matters- the germs of diseases-by natural ways (perspiration and so forth). It thereby makes man perfectly healthy in body and mind, And enables him to understand properly the guidance of Nature. "




temple_hindu quote 4518  |   Shri Yukteswar
The Holy Science 

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O rdinary love is selfish, darkly rooted in desires and satisfactions. Divine love is without condition, without boundary, without change. The flux of the human heart is gone forever at the transfixing touch of pure love."


temple_hindu quote 4517  |   Shri Yukteswar
The Holy Science 

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W hen the senses contact sense objects, a person experiences cold or heat,
pleasure or pain. These experiences are fleeting; they come and go. Bear
them patiently, Arjuna. Those who are not affected by these changes, who
are the same in pleasure and pain, are truly wise and fit for immortality.
Assert your strength and realize this!...

The disunited mind is far from wise; how can it meditate? How can it be
at peace? When you know no peace, how can you know joy? When you let
your mind follow the call of the senses, they carry away your better
judgement as storms drive a boat off its charted course on the sea.

Use all of your power to free the senses from attachment and aversion
alike, and live in the full wisdom of the Self.


temple_hindu quote 4411  | 
Bhagavad Gita 2.14-15, 66-68 

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W e live in accordance with our deep, driving desire. It is this desire at
the time of death that determines what our next life is to be. We will
come back to earth to work out the satisfaction of that desire.

But not for those who are free from desire; they are free because all
their desires have found fulfillment in the Self. They do not die like
the others; but realizing Brahman, they merge in Brahman. So it is said:

When all the desires that surge in the heart
Are renounced, the mortal becomes immortal.

When all the knots that strangle the heart
Are loosened, the mortal becomes immortal,
Here in this very life.


temple_hindu quote 4407  | 
Brihadaranyaka Upanishad 4.4.6-7 

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T hat man is disciplined and happy
who can prevail over the turmoil
That springs from desire and anger,
here on earth, before he leaves his body.


temple_hindu quote 4404  | 
Bhagavad Gita 5.23 

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T hey are forever free who renounce all selfish desires and break away
from the ego-cage of "I," "me," and "mine" to be united with the Lord.
Attain to this, and pass from death to immortality.


temple_hindu quote 4394  | 
Bhagavad Gita 2.71 

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F inite and transient are the fruits of sacrificial rites. The deluded,
who regard them as the highest good, remain subject to birth and death.

Living in the abyss of ignorance, yet wise in their own conceit, the del-
uded go round and round [on the wheel of death and rebirth], like the
blind led by the blind.

Living in the abyss of ignorance, the deluded think themselves blessed.
Attached to works, they know not God. Works lead them only to heaven,
whence, to their sorrow, their rewards quickly exhausted, they are flung
back to earth.

Considering religion to be observance of rituals and performance of acts of
charity, the deluded remain ignorant of the highest good. Having enjoyed in
heaven the reward of their good works, they enter again into the world of
mortals.

But the wise, self-controlled, and tranquil souls, who are contented in
spirit, and who practice austerity and meditation in solitude and silence,
are freed from all impurity, and attain by the path of liberation the
immortal, the truly existing, the changeless Self.


temple_hindu quote 4391  | 
Mundaka Upanishad 1.2.7-11 

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T hose who aspire to the state of self-discipline should seek the Self in
inner solitude through meditation, controlling body and mind, free from
expectations and attachment to material possessions.

Select a clean spot, neither too high nor too low, and seat yourself firm-
ly on a cloth, a deerskin, and kusha grass. Then, once seated, strive to
still your thoughts. Make your mind one-pointed in meditation, and your
heart will be purified. Hold your body, head, and neck firmly in a
straight line, and keep your eyes from wandering. With all fears dissolv-
ed in the peace of the Self and all desires dedicated to God, controlling
the mind and fixing it on Me, sit in meditation with Me as your only goal.
With senses and mind constantly controlled through meditation, united with
the Self within, an aspirant attains Nirvana, the state of abiding joy and
peace in Me.

Arjuna, those who eat too much or eat too little, who sleep too much or
sleep too little, will not succeed in meditation. But those who are temp-
erate in eating and sleeping, work and recreation, will come to the end of
sorrow through meditation. Through constant effort they learn to withdraw
the mind from selfish cravings and absorb it in the Self. Thus they at-
tain the state of union.

When meditation is mastered, the mind is unwavering like the flame of a
lamp in a windless place. In the still mind, in the depths of meditation,
the eternal Self reveals itself. Beholding the Self by means of the Self,
an aspirant knows the joy and peace of complete fulfilment. Having at-
tained that abiding joy beyond the senses, revealed in the stilled mind,
he never swerves from the central truth. He desires nothing else, and
cannot be shaken by the heaviest burden of sorrow.

The practice of meditation frees one from all affliction. This is the
path of yoga. Follow it with determination and sustained enthusiasm. Re-
nouncing wholeheartedly all selfish desires and expectations, use your
will to control the senses. Little by little, through patience and
repeated effort, the mind will become stilled in the Self.

Wherever the mind wanders, restless and diffuse in its search for satis-
faction without, lead it within; train it to rest in the Self. Abiding
joy comes to those who still the mind. Freeing themselves from the taint
of self-will, with their consciousness unified, they become one with God.


temple_hindu quote 4389  | 
Bhagavad Gita 6.10-27 

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H olding the body steady, with the three upper parts erect,
And causing the senses with the mind to enter into the heart,
A wise man with the Brahma-boat should cross over
All the fear-bringing streams.

Having repressed his breathings here in the body, and having his movements
checked,
One should breathe through his nostrils with diminished breath.
Like that chariot yoked with vicious horses,
His mind the wise man should restrain undistractedly.

In a clean, level spot, free from pebbles, fire, and gravel,
By the sound of water and other propinquities
Favorable to thought, not offensive to the eye,
In a hidden retreat protected from the wind, one should practice yoga.

Fog, smoke, sun, fire, wind,
Fireflies, lightning, a crystal, a moon--
These are the preliminary appearances,
Which produce the manifestation of Brahman in yoga.

When the fivefold quality of yoga has been produced,
Arising from earth, water, fire, air, and space,
No sickness, old age, no death has he
Who has obtained a body made out of the fire of yoga.

Lightness, healthiness, steadiness,
Clearness of countenance and pleasantness of voice,
Sweetness of odor, and scanty excretions--
These, they say, are the first stage in the progress of yoga.

Even as a mirror stained by dust
Shines brilliantly when it has been cleansed,
So the embodied one, on seeing the nature of the Soul,
Becomes unitary, his end attained, from sorrow freed.

When with the nature of the self, as with a lamp,
A practicer of yoga beholds here the nature of Brahman,
Unborn, steadfast, from every nature free--
By knowing God, one is released from all fetters!


temple_hindu quote 4388  | 
Svetasvatara Upanishad 2.8-15 

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T he wise man should surrender his words to his mind;
and this he should surrender to the Knowing Self;
and the Knowing Self he should surrender to the Great Self;
and that he should surrender to the Peaceful Self.


temple_hindu quote 4387  | 
Katha Upanishad 3.13 

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W hen all the senses are stilled, when the mind is at rest, when the intel-
lect wavers not--then, say the wise, is reached the highest state.

This calm of the senses and the mind has been defined as yoga. He who
attains it is freed from delusion.


temple_hindu quote 4386  | 
Katha Upanishad 2.6.10-11 

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W ithin the lotus of the heart he dwells, where the nerves meet like the
spokes of a wheel at its hub. Meditate on him as OM. Easily may you
cross the sea of darkness.


temple_hindu quote 4381  | 
Mundaka Upanishad 2.2.6 

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O M! This syllable is this whole world. Its further explanation is: the
past, the present, the future--everything is just the word OM. And what-
ever else that transcends threefold time--that, too, is just the word OM.

For truly everything here is Brahman; this Self (Atman) is Brahman. This
same Self has four fourths: the waking state, outwardly cognitive... the
dreaming state, inwardly cognitive... the deep sleep state, unified, a
cognition-mass...and the state of being one with the Self, the cessation
of phenomena, tranquil....

This is the Self with regard to the word OM, with regard to its elements.
The elements are the fourths, the elements: the letter A, the letter U,
the letter M.

The waking state, the common-to-all-men, is the letter A... the sleeping
state, the Brilliant, is the letter U... the deep-sleep state, the Cog-
nitional, is the letter M... The fourth is without an element, with which
there can be no dealing, the cessation of phenomena, benign, without a
second. This AUM is the Self indeed.


temple_hindu quote 4378  | 
Mandukya Upanishad 

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L ord of creation! no one other than thee
pervades all these that have come into being.
May that be ours for which our prayers rise,
may we be masters of many treasures!


temple_hindu quote 4369  | 
Rig Veda 10.121.10 

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T o many it is not given to hear of the Self. Many, though they hear of
it, do not understand it. Wonderful is he who speaks of it. Intelligent
is he who learns of it. Blessed is he who, taught by a good teacher, is
able to understand it.

The truth of the Self cannot be fully understood when taught by an
ignorant man, for opinions regarding it, not founded in knowledge, vary
one from another. Subtler than the subtlest is this Self, and beyond all
logic. Taught by a teacher who knows the Self and Brahman as one, a man
leaves vain theory behind and attains to truth.

The awakening which you have known does not come through the intellect,
but rather, in fullest measure, from the lips of the wise....

Words cannot reveal him. Mind cannot reach him. Eyes do not see him.
How then can he be comprehended, save when taught by those seers who
indeed have known him?


temple_hindu quote 4361  | 

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A pproach someone who has realized the purpose of life and question him
with reverence and devotion; he will instruct you in this wisdom. Once
you attain it, you will never be deluded. You will see all creatures in
the Self, and all in Me.


temple_hindu quote 4359  | 
Bhagavad Gita 4.34-35 

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O ne not knowing a land asks of one who knows it,
he goes forward instructed by the knowing one.
Such, indeed, is the blessing of instruction,
one finds a path that leads him straight onward.


temple_hindu quote 4356  | 
Rig Veda 10.32.7 

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T his is true knowledge: to seek the Self as the true end of wisdom always.
To seek anything else is ignorance.


temple_hindu quote 4349  | 
Bhagavad Gita 13.11 

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T he path to the Unmanifest is very difficult for embodied souls to realize
[by effort at meditation]. But quickly I come to those who offer me every
action, who worship me only, their dearest delight, with undaunted
devotion. Because they love me, these are my bondsmen, and I shall save
them from mortal sorrow and all the waves of life's deathly ocean.


temple_hindu quote 4343  | 
Bhagavad Gita 12.5-7 

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T he supreme Lord who pervades all existence, the true Self of all
creatures, may be realized through undivided love.


temple_hindu quote 4338  | 
Bhagavad Gita 8.22 

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A man of faith, absorbed in faith, his senses controlled, attains
knowledge, and, knowledge attained, quickly finds supreme peace. But the
ignorant man, who is without faith, goes doubting to destruction. For the
doubting self there is neither this world, nor the next, nor joy.


temple_hindu quote 4336  | 
Bhagavad Gita 4.39-40 

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T he faith of every man, O Arjuna, accords with his nature. Man is made up
of faith; as is his faith, so is he.

The threefold austerity [of body, speech, and mind] practiced with faith
by men of balanced mind, without any expectation of reward, is said to be
pure.

Without faith, whatever offering or gift is made or work done or penance
performed, it is reckoned "not-being" both now and hereafter.


temple_hindu quote 4330  | 
Bhagavad Gita 17.3,17,28 

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