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Wisdom and teachings of
Hinduism

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L ove is the firstborn, loftier than the gods, the Fathers and men.
You, O Love, are the eldest of all, altogether mighty.
To you we pay homage!

Greater than the breadth of earth and heaven, or of waters and Fire,
You, O Love, are the eldest of all, altogether mighty.
To you we pay homage!

In many a form of goodness, O Love, you show your face.
Grant that these forms may penetrate within our hearts.
Send elsewhere all malice!


temple_hindu quote 4148  |   The Atharva Veda
Atharva Veda 9.2.19-20, 25 

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M y shape is unmanifest, but I
pervade the world.
All beings have their being in me,
but I do not rest in them.
See my sovereign technique:
creatures both in me and not in me.
Supporting beings, my person brings
beings to life, without living in them.
I am omnipresent as the storm wind
which resides in space.
All beings exist in me.
Remember that.
All creatures enter into my nature
at the end of an eon.
In another beginning
I send them forth again.
Establishing my own nature,
time after time I send them forth,
This host of beings, without
their will, by dint of that nature.
This activity does not
imprison me, O Fighter for Wealth!
I appear as an onlooker, detached
in the midst of this work.
Nature gives birth to all moving
and unmoving things. I supervise.
That is how the world keeps turning,
Son of Kunti!


temple_hindu quote 4144  | 
Bhagavad Gita 9.4-10 

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A s the web issues out of the spider
And is withdrawn, as plants sprout from the earth,
As hair grows from the body, even so,
The sages say, this universe springs from
The deathless Self, the source of life.

The deathless Self meditated upon
Himself and projected the universe
As evolutionary energy.
From this energy developed life, mind,

The elements, and the world of karma,
Which is enchained by cause and effect.

The deathless Self sees all, knows all. From him
Springs Brahma, who embodies the process
Of evolution into name and form
By which the One appears to be many.


temple_hindu quote 4143  | 
Mundaka Upanishad 1.1.7-9 

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A t whose behest does the mind think? Who bids the body live? Who makes the tongue speak? Who is that effulgent Being that directs the eye to form and color and the ear to sound?

The Self (Atman) is ear of the ear, mind of the mind, speech of speech. He is also breath of the breath, and eye of the eye. Having given up the false identification of the Self with the senses and the mind, and knowing the Self to be Brahman, the wise, on departing this life, become immortal.


temple_hindu quote 4137  | 
Kena Upanishad 1.1-2 

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I n the golden city of the heart dwells
The Lord of Love, without parts, without stain.
Know him as the radiant light of lights.

There shines not the sun, neither moon nor star,
Nor flash of lightning, nor fire lit on earth.
The Lord is the light reflected by all.
He shining, everything shines after him.


temple_hindu quote 4136  | 
Mundaka Upanishad 2.2.10-11 

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T he supreme Self is without a beginning, undifferentiated, deathless. Though it dwells in the body, Arjuna, it neither acts nor is touched by action. As radiation pervades the cosmos but remains unstained, the Self can never be tainted though it dwells in every creature.


temple_hindu quote 4135  | 
Bhagavad Gita 13.32 

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B rahman shines forth, vast, self-luminous, inconceivable, subtler than the subtle. He is far beyond what is far, and yet here very near at hand. Verily, He is seen here, dwelling in the cave of the heart of conscious beings.


temple_hindu quote 4132  | 
Mundaka Upanishad 3.1.7 

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A rjuna:
O Highest Lord, I wish I could see you,
your form as Lord,
Just as you yourself say you are,
Supreme Divine Being.
O Lord, if you think it is possible
that I might see you--
Then, Lord of mystic power,
show me your changeless self.
The Lord:
Open your eyes and see
my hundreds, my thousands of forms,
In all their variety, heavenly splendor,
in all their colors and semblances.

Look upon the Gods of Heaven, the Radiant Gods,
the Terrifying Gods, the Kind Celestial Twins.
See, Arjuna, countless marvels
never seen before.

Here is my body, in one place, now
the whole world--
All that moves and does not move--
and whatever else you want to see.

Of course, with the ordinary eye
you cannot see me.
I give you divine vision.
Behold my absolute power!

Samjaya:
With these words, Vishnu,
the great Lord of mystic power,
Gave Arjuna the vision
of his highest, absolute form--

His form with many mouths and eyes,
appearing in many miraculous ways,
With many divine ornaments
and divine, unsheathed weapons.

He wore garlands and robes
and ointments of divine fragrance.
He was a wholly wonderful god,
infinite, facing in every direction.

If the light of a thousand suns
should effulge all at once,
It would resemble the radiance
of that god of overpowering reality.

Then and there, Arjuna saw
the entire world unified,
Yet divided manifold,
embodied in the God of gods.

Bewildered and enraptured,
Arjuna, the Pursuer of Wealth,
Bowed his head to the god,
joined his palms, and said,

Arjuna:
Master! Within you I see the gods,
and all classes of beings,
The Creator
on his lotus seat,
and all seers
and divine serpents.

Far and near, I see you
without limit,
Reaching, containing everything, and
with innumerable mouths and eyes.
I see no end to you, no middle,
and no beginning--
O universal Lord and form of all!

You, Wearer
of Crown, Mace, and Discus,
You are a deluge of brilliant light
all around.
I see you,
who can hardly be seen,
With the splendor of radiant fires and suns,
immeasurable.

You are the one imperishable
paramount necessary core of knowledge,
The world's ultimate foundation;
you never cease to guard the eternal tradition.
You are the everlasting
Divine Being.

There is no telling what is
beginning, middle, or end in you.
Your power is infinite;
your arms reach infinitely far.
Sun and moon are your eyes.
This is how I see you.
Your mouth is a flaming sacrificial fire.
You burn up the world with your radiance.

For you alone fill the quarters of heaven
and the space between heaven and earth.
The world above,
man's world,
and the world in between
Are frightened at the awesome sight of you,
O mighty being!

There I see throngs of gods entering you.
Some are afraid,
they join their palms
and call upon your name.
Throngs of great seers and perfect sages hail you
with magnificent hymns.

The Terrifying Gods, the Gods of Heaven, the Radiant Gods,
also the Celestial Spirits,
the All-Gods, the Celestial Twins,
the Storm Gods, and the Ancestors;
multitudes of heavenly musicians,
good sprites, demons, and perfect sages
All look upon you in wonder.

When the worlds see your form
of many mouths and eyes,
of many arms, legs, feet
many torsos, many terrible tusks,
They tremble,
As do I.

For seeing you
ablaze with all the colors of the rainbow,
Touching the sky,
with gaping mouths and wide, flaming eyes,
My heart in me is shaken.
O God,
I have lost all certainty, all peace.

Your mouths and their terrible tusks
evoke the world in conflagration.
Looking at them
I can no longer orient myself.
There is no refuge.
O Lord of Gods,
dwelling place of the world,
give me Your grace.


temple_hindu quote 4123  | 
Bhagavad Gita 11.3-25 

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T hou art the sun
Thou art the air
Thou art the moon
Thou art the starry firmament
Thou art Brahman Supreme;
Thou art the waters--thou, the Creator of all!
Thou art woman, thou art man,
Thou art the youth, thou art the maiden,
Thou art the old man tottering with his staff;
Thou facest everywhere.

Thou art the dark butterfly,
Thou art the green parrot with red eyes,
Thou art the thunder cloud, the seasons, the seas.
Without beginning art Thou,
Beyond time and space.
Thou art He from whom sprang
The three worlds.


temple_hindu quote 4122  | 

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M y material world is eightfold,
divided into earth, water,
Fire, air, ether, mind, the faculty of meditation,
and self-awareness.
This is the lower nature. My higher
nature is different.
It is the very life
that sustains the world.
Do not forget that this is the source
of all existence.
I am the genesis and the end
of the entire world.
There is nothing higher than I am,
O Conqueror of Wealth!
The world is strung on me
like pearls on a string.


temple_hindu quote 4121  | 
Bhagavad Gita 7.4-7 

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S uch is His magnificence, but
the Supreme Being is even greater than this;
all beings are a fourth of Him,
three-fourths--His immortality--lie in heaven.

Three-fourths of the Supreme Being ascended;
the fourth part came here again and again,
and, diversified in form, it moved
to the animate and the inanimate world.


temple_hindu quote 4120  | 
Rig Veda 10.90.1-4 

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I n what does the Infinite rest?"
"In its own glory--nay, not even in that. In the world it is said
that cows and horses, elephants and gold, slaves, wives, fields, and houses
are man's glory--but these are poor and finite things.
How shall the Infinite rest anywhere but in itself?
"The infinite is below, above, behind, before, to the right, to the
left. I am all this. This Infinite is the Self. The Self is below, above,
behind, before, to the right, to the left. I am all this. One who knows,
meditates upon, and realizes the truth of the Self--such a one delights in
the Self, rejoices in the Self. He becomes master of himself, master of
all worlds. Slaves are they who know not this truth."


temple_hindu quote 4118  | 
Chandogya Upanishad 7.23-25 

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T he Self is one. Ever still, the Self is
Swifter than thought, swifter than the senses.
Though motionless, he outruns all pursuit.
Without the Self, never could life exist.

The Self seems to move, but is ever still.
He seems far away, but is ever near.
He is within all, and he transcends all.

The Self is everywhere. Bright is the Self,
Indivisible, untouched by sin, wise,
Immanent and transcendent. He it is
Who holds the cosmos together.


temple_hindu quote 4117  | 
Isha Upanishad 4-8 

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B eyond the senses is the mind, beyond the mind is the intellect, higher than the intellect is the Great Atman [the totality of all minds], higher than the Great Atman is the Umanifest. Beyond the Unmanifest is the Person, all-pervading, and imperceptible.


temple_hindu quote 4115  | 
Katha Upanishad 2.3.7-8 

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A s long as there is duality, one sees "the other," one hears "the other," one smells "the other," one speaks to "the other," one thinks of "the other," one knows "the other"; but when for the illumined soul the all is dissolved in the Self, who is there to be seen by whom, who is there to be smelled by whom, who is there to be heard by whom, who is there to be spoken to by whom, who is there to be thought of by whom, who is there to be known by whom? Ah, Maitreyi, my beloved, the Intelligence which reveals all--by what shall it be revealed? By whom shall the Knower be known? The Self is described as "not this, not that" (neti, neti). It is incomprehensible, for it cannot be comprehended; undecaying, for it never decays; unattached, for it never attaches itself; unbound, for it is never bound. By whom, O my beloved, shall the Knower be known?


temple_hindu quote 4113  | 
Bhrihadaranyaka Upanishad 4.5.15 

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T he eye cannot see it; the mind cannot grasp it.
The deathless Self has neither caste nor race,
Neither eyes nor ears nor hands nor feet.
Sages say this Self is infinite in the great
And in the small, everlasting and changeless,
The source of life.


temple_hindu quote 4109  | 
Mundaka Upanishad 1.1.6 

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I f you think that you know well the truth of Brahman, know that you know little. What you think to be Brahman in your self, or what you think to be Brahman in the gods--that is not Brahman. What is indeed the truth of Brahman you must therefore learn.
I cannot say that I know Brahman fully. Nor can I say that I know Him not. He among us knows Him best who understands the spirit of the words, "Nor do I know that I know Him not."

He truly knows Brahman who knows Him as beyond knowledge; he who thinks that he knows, knows not. The ignorant think that Brahman is known, but the wise know Him to be beyond knowledge.


temple_hindu quote 4108  | 
Kena Upanishad 2.1-3 

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J ust as light is diffused from a fire which is confined to one spot, so is this whole universe the diffused energy of the supreme Brahman. And as light shows a difference, greater or less, according to its nearness or distance from the fire, so is there a variation in the energy of the impersonal Brahman. Brahma, Vishnu, and Shiva are his chief energies. The deities are inferior to them; the yakshas, etc. to the deities; men, cattle, wild animals, birds, and reptiles to the yakshas, etc.; and trees and plants are the lowest of all these energies....

Vishnu is the highest and most immediate of all the energies of Brahman, the embodied Brahman, formed of the whole Brahman. On him this entire universe is woven and interwoven: from him is the world, and the world is in him; and he is the whole universe. Vishnu, the Lord, consisting of what is perishable as well as what is imperishable, sustains everything, both Spirit and Matter, in the form of his ornaments and weapons.


temple_hindu quote 4105  |   The Vishnu Purana
Vishnu Purana 1 

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T hen Vidaghdha, son of Shakala, asked him, "How many gods are there, Yajnavalkya?" Yajnavalkya, ascertaining the number through a group of mantras known as the Nivid, replied, "As many as are mentioned in the Nivid of the gods: three hundred and three, and three thousand and three."
"Very good," said the son of Shakala, "and how many gods are there, Yajnavalkya?"
"Thirty-three."
"Very good, and how many gods are there, Yajnavalkya?"
"Six."
"Very good, and how many gods are there, Yajnavalkya?"
"Three."
"Very good, and how many gods are there, Yajnavalkya?"
"Two."
"Very good, and how many gods are there, Yajnavalkya?"
"One and a half."
"Very good, and how many gods are there, Yajnavalkya?"
"One."


temple_hindu quote 4102  | 
Brihadaranyaka Upanishad 3.9.1 

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H e is the one God, hidden in all beings, all-pervading, the Self within all beings, watching over all works, dwelling in all beings, the witness, the perceiver, the only one, free from qualities.


temple_hindu quote 4099  | 
Svetasvatara Upanishad 6.11 

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H e who looks inwardly at the self revels in the self;
He who revels in the self looks inwardly at the self


temple_hindu quote 4088  |   The Panchadasi
Acharanga Sutra, 2.173 

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T he door of the Truth is covered by a golden
disc. Open it, O Nourisher!
Remove it so that I who have been worshipping
the Truth may behold It.

O Nourisher, lone Traveler of the sky! Controller!
O Sun, offspring of Prajapati! Gather Your rays;
withdraw Your light. I would see, through Your grace,
that form of Yours which is the fairest.
He, that Person who dwells there--is I myself!


temple_hindu quote 4087  | 
Isha Upanishad 15-16 

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E ye cannot see him, nor words reveal him;
by the senses, austerity, or works he is not known.
When the mind is cleansed by the grace of wisdom,
he is seen by contemplation--the One without parts.


temple_hindu quote 4086  | 
Mundaka Upanishad 3.1.8 

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H EALTH IS WEALH; PEACE OF MIND IS HAPPINESS; YOGA SHOWS THE WAY.


temple_hindu quote 4072  |   Swami Vishnu Devananda
Illustrated book of yoga, By sw.vishnu devananda, sr.discile of Sw.Sivananda, a Spiritual Master,India 

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