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T he quest of pleasure brings nothing but torment abounding;
Man thus makes of his evil desires only a shackle about the neck.
Thou seeker of false delights, liberation comes only through the love of God.


quote 4284  |   The Sri Guru Granth Sahib Ji
Gauri Ashtpadi, M.1, p. 222 

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A s is a well full of frogs
Ignorant of the wide world,
So is my mind deluded by evil passions
Keeping out all thought of the Beyond.
Lord of all universes! show me for one instant a sight of Thee.
Lord! my senses have been fouled;
Thy state I cannot encompass.
Shower on me Thy grace;
Remove my delusions; confer on me true wisdom.
Great yogis for all their praxis
Comprehend not thy Reality inexpressible.
Through love and devotion mayst Thou be known,
Thus says Ravidas the cobbler.


quote 4273  |   The Sri Guru Granth Sahib Ji

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M any are the kinds of seeds sown:
As ripens the fruit, again is left the Sole Supreme Being.
Into thousands of pitchers falls reflection of the one sky;
As the pitcher is broken, the sole Light remains.
While thoughts of maya last, doubt, avarice, and attachment are found;
When illusion is lifted, only the Sole Supreme Being is left.


quote 4270  |   The Sri Guru Granth Sahib Ji
Adi Granth, Suhi, M.5, p. 736 

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I n sleep our nights wasted, in filling our belly the days:
This life, precious as a jewel, is forfeited for a cowrie shell.
Ignorant fool! You who have never realized God's Name, In the end into regrets shall fall.


quote 4265  |   The Sri Guru Granth Sahib Ji
Gauri Bairagani, M.1, p. 156 

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A las, all my efforts have come to nothing!
I have not lessened my pride,
I have not cast down my vanity:
My mind is still the slave of evil impulses!
Nanak prays, O Lord, save, save!


quote 4263  |   The Sri Guru Granth Sahib Ji

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T here is a stream of fire from which emerge poisonous flames.
There is none else there except the self.
The waves of the ocean of fire are aflame
And the sinners are burning in them.


quote 4252  |   The Sri Guru Granth Sahib Ji

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H igher than all stands the Realm of Grace--
None can have access there except heroes of supreme might,
Inspired by God-consciousness.
In that sphere abide numberless heroines like Sita of surpassing praise
And beauty indescribable.
Those to God united suffer not mortality nor delusion.
In that sphere abide devotees assembled from the various universes,
Cherishing the holy Eternal ever in their hearts.
In everlasting bliss.
The formless Supreme Being abides in the Realm of Eternity.
Over His creation He casts His glance of grace.
In that realm are contained all the continents and universes,
Exceeding in number all count.
Of creation, worlds upon worlds abide therein--
All obedient to His Will;
He watches over them in bliss,
And has each constantly in mind.
Saith Nanak, Such is that realm's [glory] that to try to describe it is to attempt the impossible


quote 4247  |   The Sri Guru Granth Sahib Ji
Japuji 37 M.1, p. 8 

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W ho is whose mother? who the father?
All relationships are nominal, false.
Ignorant man! why do you babble as in a dream?
Know, by conjunction made by God, by His Ordinance,
you have come into the world.
All from one clay are made; in all one Light shines.
One breath pervades all, what point is any weeping over another?
Man wails over the loss of what he calls his:
Know, the Self is not perishable.


quote 4230  |   The Sri Guru Granth Sahib Ji
Gauri, M.5, p. 188 

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O f the nether worlds and heavens has He created millions; Men exhaust themselves trying to explore them.


quote 4214  |   The Sri Guru Granth Sahib Ji
Japuji 22, M.1, p. 5 

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T o the addict, nothing is like his dope;
to the fish, nothing is like water:
But those immersed in the love of God feel love for all things.


quote 4208  |   The Sri Guru Granth Sahib Ji
Wadhans, M.1, p. 557 

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W hoever in his self the Supreme Being has lodged,
His name is truly the servant of God:
On his vision has flashed the Lord that is also within the self.
This by utter humility has he obtained.
The servant who ever realizes the Lord to be near,
At the divine Portal finds acceptance.
By divine grace falling on His servant,
Comes to him full realization.
To be with all, yet in his self unattached--
Such a way, says Nanak, to God's servant is known.

One that the Lord's command in mind cherishes,
Is truly to be called Jivan-mukta (liberated while living).
To such a one are joy and sorrow alike;
Ever in joy, never feels he sorrow.
Gold and a clod of earth to him are alike,
As also nectar and foul-tasting poison.
To him are honor and dishonor alike;
Alike also pauper and prince.
One that such a way practices,
Says Nanak, a Jivan-mukta may be called.


quote 4201  |   The Sri Guru Granth Sahib Ji
Gauri Sukhmani 9, M.5, p. 275 

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T his is a wonderful, unique discourse:
The living self is the image of the Supreme Being.
It is neither old nor a child;
Neither it suffers pain, nor in death's snare is caught;
It is not shattered nor dies;
In all time it is pervasive.
It feels not heat nor cold;
Neither has it friend nor foe;
It feels not joy nor sorrow:
All is its own; to it belongs all might.
It has neither father nor mother;
Beyond the limits of matter has it ever existed.
Of sin and goodness it feels not the touch--
Within the heart of each being it is ever awake.


quote 4187  |   The Sri Guru Granth Sahib Ji
Gaund, M.5, p. 868 

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W hoever vows to tyrannize over the humble and the meek,
The Supreme Lord burns him in flames.
The Creator dispenses perfect justice
And preserves His devotee.


quote 4173  |   The Sri Guru Granth Sahib Ji
Gauri, M.5, p. 199 

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A ll creatures on their actions are judged In God's court, just and true.


quote 4171  |   The Sri Guru Granth Sahib Ji
Japuji 34, p. 7 

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O ur body in Kali Yuga is a field of action:
As a man sows, so is his reward.
Nothing by empty talk is determined:
Anyone swallowing poison must die.
Brother! behold the Creator's justice:
As are a man's actions, so is his recompense.


quote 4162  |   The Sri Guru Granth Sahib Ji
Gauri Var, M.4, p. 308 

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F or millions upon millions, countless years was spread darkness,
When existed neither earth nor heaven, but only the limitless Divine Ordinance.
Then existed neither day or night, nor sun or moon;
As the Creator was absorbed in an unbroken trance.
Existed then neither forms of creation, nor of speech; neither wind nor water.
Neither was creation or disappearance or transmigration.

Then were not continents, neither regions, the seven seas, nor rivers with water flowing.
Existed then neither heaven or the mortal world or the nether world;
Neither hell or heaven or time that destroys.
Hell and heaven, birth and death were then not--none arrived or departed.
Then were not Brahma, Vishnu or Shiva:
None other than the Sole Lord was visible.
Neither existed then female or male, or caste and birth--
None suffering and joy received.

Unknowable Himself, was He the source of all utterance; Himself the unknowable unmanifested.
As it pleased Him, the world He created;
Without a supporting power the expanse He sustained.
Brahma, Vishnu, and Shiva He created and to maya-attachment gave increase.
(To a rare one was the Master's Word imparted.)
Himself He made His Ordinance operative and watched over it:
Creating continents, spheres and nether worlds, the hidden He made manifest.

Creating the universe Himself, He has remained unattached.
The compassionate Lord too has made the holy center [the human being].
Combining air, water, and fire, He created the citadel of the body.
The Creator fashioned the Nine Abodes [of sensation];
In the Tenth [the superconscious mind] is lodged the Lord, unknowable, limitless.

The illimitable Lord in His unattributed state of void assumed might;
He, the infinite One, remaining detached:
Displaying his power, He himself from the void created inanimate things.
From the unattributed void were created air and water.
Raising creation, He dwells as monarch in the citadel of the body.
Lord! In the fire and water [of the body] exists Thy light;
In Thy [original] state of void was lodged [unmanifest] the power of creation.


quote 4142  |   The Sri Guru Granth Sahib Ji
Maru Sohale, M.1, pp. 1035-37 

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W hy do you go to the forest in search of God?
He lives in all and is yet ever distinct;
He abides with you, too,
As a fragrance dwells in a flower,
And reflection in a mirror;
So does God dwell inside everything;
Seek Him, therefore, in your heart.


quote 4134  |   The Sri Guru Granth Sahib Ji
Dhanasri, M.9 

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T ruth is High, Higher Still is Truthful Living!


quote 3972  |   Guru Nanak
Shri Guru Granth Sahib 

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G od's court retains an account of all deeds.


quote 3574  |   Guru Nanak
Guru Granth Sahib, page 109, Line 12 

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