T hose who find fault with a person possessed of the virtues of piety, self-control, austerity, holiness (niyama) and communion are themselves ruined and will ruin others. quote 6243 | Acharya Kundkund Ashta Pahuda, 1/9 share
T hose who are without the gem of right faith may know all sorts of scripture, but being without realisation, they keep wandering about. quote 6242 | Acharya Kundkund Ashta Pahuda, 1/4 share
T hey are lost whose faith is lost. Nirvana is not for one devoid of faith. One having blemishes of conduct may attain perfection, but not one with blemishes of faith. quote 6241 | Acharya Kundkund Ashta Pahuda, 1/3 share
T he great Jinas preached to their disciples that faith is the root of religion. Having heard that with your own ears, do not bow to one without faith. quote 6240 | Acharya Kundkund Ashta Pahuda, 1/2 share
W hatever good or evil Karmas are accumulated by a soul, associated with those very Karmas, it proceeds on to assume the next birth. quote 6239 | Jinendra Varni Saman Suttam, 36/658 share
T he mental attitude through which the soul perceives and knows the objects that come into its experience and is attached to them; it comes into bondage due to the same. quote 6238 | Jinendra Varni Saman Suttam, 36/656 share
T he molecules are capable of being transformed into Karma as a result of the thought activity of the Jiva, yet this transformation is not caused by Jiva itself. quote 6237 | Jinendra Varni Saman Suttam, 36/655 share
T he universe is fully occupied by these subtle as well as gross molecules. Some of them are capable of being transformed into the karmic particles while others are not. quote 6236 | Jinendra Varni Saman Suttam, 36/654 share
A n atom is unextended. Due to its being unextended, it is devoid of sound, and it is either smooth or rough, i.e., with positive or negative charges. When the atoms are conjoined, they become subject to experience. quote 6235 | Jinendra Varni Saman Suttam, 36/652 share
T he state of emancipation is free from all obstacles and sense-organs, unique, devoid of merit and demerit, devoid of rebirth, eternal, immobile and independent. quote 6234 | Jinendra Varni Saman Suttam, 34/623 share
W here there is neither Karma, nor quasi-Karma, nor the worry, nor any type of thinking which is technically called Artta, Raudra, Dharma and Sukla, there is Nirvana. quote 6233 | Jinendra Varni Saman Suttam, 34/619 share
W here there are neither sense organs, nor surprise, nor sleep, nor thirst, nor hunger, there is emancipation. quote 6232 | Jinendra Varni Saman Suttam, 34/618 share
W here there is neither pain nor pleasure, neither suffering nor obstacle, neither birth nor death, there is emancipation. quote 6231 | Jinendra Varni Saman Suttam, 34/617 share
T he soul , l iberated from the Karmic pollution, ascends the top of the Universe and there enjoys transcendental infinite bliss, possessing all knowledge and all perception (i. e., being omniscient). quote 6230 | Jinendra Varni Saman Suttam, 34/614 share
I t has been asserted by the Jinas that one who has not controlled the influx of the Karmas, does not achieve liberation by practising austerities only; just as the water of a pond does not dry completely, if the sources of the inlet of water are kept open. quote 6229 | Jinendra Varni Saman Suttam, 34/611 share
J ust as the water of a huge pond gradually dries by blocking the way of the inlet of water, drawing out its previous water and by sun heat, in the same way, the Karmas of the self-restrained, accumulated during crores of births, get destroyed by blocking the entrance of sinful deeds and by austerities. quote 6228 | Jinendra Varni Saman Suttam, 34/609 & 610 share
T here is a continuous inflow of the Karmas through the doors of influx, i.e., violence etc., just as a boat with holes sinks in the sea due to the inflow of water, so does the soul. quote 6227 | Jinendra Varni Saman Suttam, 34/602 share
A person, having lost his selfawareness due to attachment and aversion, remains enslaved by the senses. His doors of karmic influx being open, he commits Karmas continuously through three fold means, i.e., mind, body and speech. quote 6226 | Jinendra Varni Saman Suttam, 34/601 share
P raising oneself, picking up faults even with those who are worthy of worship and maintaining inimical attitude for a pretty long time, these are the characteristics of persons possessed of intense passions. quote 6225 | Jinendra Varni Saman Suttam, 34/600 share
A lways speak words which are dear (to others), even those wicked men who use harsh words ought to be forgiven; one must take the best from all people, these are illustrative of persons possessed of subdued passions. quote 6224 | Jinendra Varni Saman Suttam, 34/599 share
A ttachment binds the soul (with Karmas); a soul, which is free from attachments, becomes liberated from Karmas. Know that this surely is briefly (the nature of) the Karmic bondage of souls. quote 6223 | Jinendra Varni Saman Suttam, 34/596 share
T he soul is not perceptible to the senses as it has no corporal form; it is eternal since it has no corporal form; due to internal activities like the passions, Karma binds the soul; and it is said that bondage is the cause of mundane existence. quote 6222 | Jinendra Varni Saman Suttam, 34/595 share
A soul is characterised by consciousness; is eternal, immortal, different from the body (in which it is embodied), formless, an agent, and the door and enjoyer of his own Karmas (i.e., fruits of his actions). quote 6221 | Jinendra Varni Saman Suttam, 34/592 share
T ruth, emancipation, the nature of substance, the highest reality, the supreme pure goal, all these words convey the same meaning. quote 6220 | Jinendra Varni Saman Suttam, 34/590 share
T herefore, a wise person, considering that most of the ways of living result in entanglements of (mundane) existence, should search for truth with (the aid of) his own soul and develop affection towards all living beings. quote 6219 | Jinendra Varni Saman Suttam, 34/589 share